What is exact date of death of Prophet Muhammad ( Peace, Blessings and Mercy of Allah be upon him)?

When did Prophet Muhammad  die( Peace, Blessings and Mercy of Allah be upon him)  ?

What is the authentic, correct and exact  date of death of Prophet Muhammad ( Peace, Blessings and Mercy of Allah be upon him)

There is disagreement  and difference of opinion among scholars about date of death of Prophet Muhammad ( Peace, Blessings and Mercy of Allah be upon him)

 1. The majority are of the view that it occurred on 12^th Rabee‘ al-Awwal.

2. al-Khawarizmi was of the view that it occurred on 1^st Rabee‘ al-Awwal.

3. Ibn al-Kalbi and Abu Makhnaf were of the view that it occurred on 2^nd Rabee‘ al-Awwal. As-Suhayli was inclined to favour this view and al-Hafiz Ibn Hajar (may Allah have mercy on him) regarded it as most likely to be correct.

The most well-known view is that of the majority, which is that the death of the Prophet (blessings and peace of Allah be upon him) occurred on 12^th Rabee‘ al-Awwal 11 AH.

Refer Complete Answer for more clarification and understanding

https://islamqa.info/en/answers/147601/what-is-the-date-of-prophet-muhammads-birth-and-death

What is exact birth date of Prophet Muhammad ( Peace, Blessings and Mercy of Allah be upon him)?

 When was Prophet Muhammad  born( Peace, Blessings and Mercy of Allah be upon him)  ?

What is the authentic, correct and exact birth date of Prophet Muhammad ( Peace, Blessings and Mercy of Allah be upon him)

There is disagreement among scholars about birth date of Prophet Muhammad ( Peace, Blessings and Mercy of Allah be upon him)

1. That he was born on 2^nd Rabee ‘ al-Awwal.

Ibn Kathir (may Allah have mercy on him) said: 

“It was said that he was born on the second of the month. This was stated by Ibn ‘Abd al-Barr in al-Isti'ab, and was narrated by al-Waqidi from Abu Ma‘shar Nujayh ibn ‘Abd ar-Rahman al-Madani.” (As-Seerah an-Nabawiyyah, 1/199)

2. It was said that he was born on 8^th Rabee‘ al-Awwal.

Ibn Kathir (may Allah have mercy on him) said: 

“It was said that he was born on the eighth of the month. This was narrated by al-Humaydi from Ibn Hazm, and was narrated by Malik, ‘Aqeel, Yunus ibn Yazeed and others from az-Zuhri from Muhammad ibn Jubayr ibn Mut‘im. Ibn ‘Abd al-Barr narrated that the historians regarded it as sahih; it was stated definitively by al-Hafiz al-Kabeer Muhammad ibn Musa al-Khawarizmi, and was regarded as most likely to be correct by al-Hafiz Abu’l-Khattan ibn Dihyah in his book at-Tanweer fi Mawlid al-Basheer an-Nadheer.” (As-Seerah an-Nabawiyyah, 1/199) 

3. It was said that he was born on 10^th Rabee ‘ al-Awwal.

Ibn Kathir (may Allah have mercy on him) said: 

“It was said that he was born on the tenth of the month. This was narrated by Ibn Dihyah in his book, and was narrated by Ibn ‘Asakir from Abu Ja‘far al-Baqir. It was also narrated by Mujalid from ash-Sha‘bi.” (As-Seerah an-Nabawiyyah, 1/199)

4. It was said that he was born on 12^th Rabee ‘ al-Awwal.

Ibn Kathir (may Allah have mercy on him) said: 

“It was said that he was born on the twelfth of the month. This was stated by Ibn Ishaq. It was narrated by Ibn Abi Shaybah in his Musannaf from ‘Affan from Sa‘eed ibn Mina that Jabir and Ibn ‘Abbas said: The Messenger of Allah (blessings and peace of Allah be upon him) was born in the Year of the Elephant on Monday 12 

^th Rabee‘ al-Awwal; on Monday his mission began, on Monday he was taken up to heaven, on Monday he migrated, and on Monday he died.

This is the well-known opinion according to the majority. And Allah knows best.” (As-Seerah an-Nabawiyyah, 1/199) 

It was also said that he was born in Ramadan or in Safar or some other month. 

What appears to us to be the case is that the strongest opinion concerning the birth of the Prophet (blessings and peace of Allah be upon him) is that he was born between the eighth and the twelfth of Rabee‘ al-Awwal. Some Muslim mathematicians and astronomers have determined that the Monday in question was the ninth of Rabee‘ al-Awwal. It may be that this is another opinion, and it has some merit. That corresponds to 20^th April 571 CE. This is what the authors of some modern books on Seerah (Prophet’s biography) regard as most likely to be correct, including Professor Muhammad al-Khudari and Safi ar-Rahman al-Mubarakfuri. 

Abu’l-Qasim as-Suhayli (may Allah have mercy on him) said: 

“The mathematicians say that his birth occurred in the solar month of April, on the twentieth of that month.” (Ar-Rawd al-Unuf, 1/282) 

Prof. Muhammad al-Khudari (may Allah have mercy on him) said: 

“The Egyptian astronomer Mahmoud Basha (d. 1885 CE) who was well-versed in astronomy, geography and mathematics, and wrote several books based on his research stated that it was on the morning of Monday 9^th Rabee‘ al-Awwal, which corresponds to 20^th April 571 CE. That corresponds to the first year following the elephant incident. He was born in the house of Abu Talib in Shi‘ab Banu Hashim.” (Nur al-Yaqeen fi Seerat Sayyid al-Mursaleen (p. 9). See also ar-Raheeq al-Makhtum, p. 41)

Refer Complete Answer

https://islamqa.info/en/answers/147601/what-is-the-date-of-prophet-muhammads-birth-and-death

Wishing and Congratulating Rabi Al Awwal , Eid e Milad, Prophet's Birthday

Can we wish, greet, celebrate and congratulate birthday of prophet, Eid e milad and Rabi Al Awwal

Answer

It is prohibited. It is newly invented matter in Religion. It is Bidah and Innovation

There is no hadith which reads: “Whoever offers congratulations to people for this blessed month, the Fire will be forbidden for him”, and it is clearly fabricated. 

Hence it is not permissible to attribute it to the Prophet (blessings and peace of Allah be upon him), because that comes under  telling lies against him,which is haraam and is a major sin. 

The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever narrates a hadith from me knowing that it is false is one of the liars.” (Narrated by Muslim in the Introduction to as-Sahih, 1/7).

Refer Complete Answer

https://islamqa.info/en/answers/215135/rabi-al-awwal-should-we-congratulate-each-other-when-it-starts

How to protect blessings and favours of Allah?

 How to prevent blessings and favours of Lord Almighty from diminishing, getting over and vanishing?

1) Dua for Protecting favours and blessings

اللّهُمَّ ، إِنًّى أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكً ، وَتَحَوُّلِ عَافِيَتَكَ ، وَفُجَاءَةِ نَقْمَتِكَ ، وَجَمِيعِ سَخَطِكَ

The Transliteration:

Allahumma inni a’udhu bika min zawali ni’matika, wa tahawwuli ‘afiyatika, wa fuja’ati niqmatika, wa jami’i sakhatika

Some Translate it as:

“O Allah I seek refuge with You from deprivation of Your Blessing, alteration/removal of Your Protection, sudden infliction of Your Anger, and all Your Wrath. ”

The Hadeeth :

Abdullah bin ‘Umar (May Allah be pleased with them) reported:

The Messenger of Allah (ﷺ) used to supplicate thus: “Allahumma inni a’udhu bika min zawali ni’matika, wa tahawwuli ‘afiyatika, wa fuja’ati niqmatika, wa jami’i sakhatika (O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You).”

[Muslim].

2) Be grateful to Allah.

Surah Ibrahim , Verse 7:

And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.’ “

Benefit: Rewards, blessings and favours will increase.

ungratefulness leads to removal of blessings and favours

3)Avoid sins and wrong doings

Sins remove blessings and favours

Tags: Nemat ki hifazat kaise, Nimat ki hifazat ki dua

Recitation of Surah Kafirun before sleeping for denial and rejection of Shirk

Hadith  on Recitation of Surah Kafirun before sleeping for denial and rejection of Shirk

 

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ رَجُلٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، رضى الله عنه أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا أَقُولُهُ إِذَا أَوَيْتُ إِلَى فِرَاشِي قَالَ ‏"‏ اقْرَأْْ ‏:‏ ‏(‏ قلْ يَا أَيُّهَا الْكَافِرُونَ ‏)‏ فَإِنَّهَا بَرَاءَةٌ مِنَ الشِّرْكِ ‏"‏ ‏.‏ قَالَ شُعْبَةُ أَحْيَانًا يَقُولُ مَرَّةً وَأَحْيَانًا لاَ يَقُولُهَا ‏.‏

حَدَّثَنَا مُوسَى بْنُ حِزَامٍ، أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، عَنْ أَبِيهِ، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ وَهَذَا أَصَحُّ ‏.‏

قَالَ أَبُو عِيسَى وَرَوَى زُهَيْرٌ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ عَنْ فَرْوَةَ بْنِ نَوْفَلٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَهَذَا أَشْبَهُ وَأَصَحُّ مِنْ حَدِيثِ شُعْبَةَ ‏.‏ وَقَدِ اضْطَرَبَ أَصْحَابُ أَبِي إِسْحَاقَ فِي هَذَا الْحَدِيثِ ‏.‏

وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ قَدْ رَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ نَوْفَلٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَعَبْدُ الرَّحْمَنِ هُوَ أَخُو فَرْوَةَ بْنِ نَوْفَلٍ ‏.‏ 

  

Farwah bin Nawfal (ra) narrated that: 

He came to the Prophet (ﷺ) and said: “O Messenger of Allah, teach me something that I may say when I go to my bed.” So he said: “Recite: Say: ‘O you disbelievers’ for verily it is a disavowal of Shirk.” 

Hasan (Darussalam)  

Jami` at-Tirmidhi, 3403

In-Book Reference: Book 48, Hadith 34

English Reference: Vol. 6, Book 45, Hadith 3403 

Get Hadith Collection (All in one) App https://gtaf.org/apps/hadith 

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Recitation ,blowing and wiping body before sleeping for protection from harm, jinn, Satan and magic

Best and Effective remedy for protection and safety

Recitation ,blowing and wiping body before sleeping for protection  from harm, jinn, magic, satan, black magic, sorcery, disease, attack, insect bite, snake bite, accident, pain and trouble

Hadith 

 

"حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فِيهِمَا ‏:‏ ‏(‏ قلْ هُوَ اللَّهُ أَحَدٌ ‏)‏ وَ ‏:‏ ‏(‏ قلْ أَعُوذُ بِرَبِّ الْفَلَقِ ‏)‏ وَ ‏:‏ ‏(‏ قلْ أَعُوذُ بِرَبِّ النَّاسِ ‏)‏ ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلاَثَ مَرَّاتٍ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ‏.‏" 

  

Aishah narrated that: 

Every night, when the Prophet (ﷺ) would go to his bed, he would join his hands, then blow in them, as he recited in them: “Say: He is Allah, the One.” And “Say: I seek refuge in the Lord of Al-Falaq” and “Say: I seek refuge in the Lord of mankind.” Then he would wipe as much as he was able to of his body with them, beginning with them first of his head and face, and the front of his body. He would do this three times. 

Sahih (Darussalam)  

Jami` at-Tirmidhi, 3402

In-Book Reference: Book 48, Hadith 33

English Reference: Vol. 6, Book 45, Hadith 3402 

Get Hadith Collection (All in one) App https://gtaf.org/apps/hadith 

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Dua before Sleeping for mercy on soul and protection of soul

Prayer before Sleeping for mercy on soul and protection of soul

Authentic and Saheeh Dua before Sleeping for mercy on soul and protection of soul

Hadith 

 

حَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، رضى اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا قَامَ أَحَدُكُمْ عَنْ فِرَاشِهِ ثُمَّ رَجَعَ إِلَيْهِ فَلْيَنْفُضْهُ بِصَنِفَةِ إِزَارِهِ ثَلاَثَ مَرَّاتٍ فَإِنَّهُ لاَ يَدْرِي مَا خَلَفَهُ عَلَيْهِ بَعْدَهُ فَإِذَا اضْطَجَعَ فَلْيَقُلْ بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ فَإِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ ‏.‏ فَإِذَا اسْتَيْقَظَ فَلْيَقُلِ الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي فِي جَسَدِي وَرَدَّ عَلَىَّ رُوحِي وَأَذِنَ لِي بِذِكْرِهِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَعَائِشَةَ ‏.‏ قَالَ حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ ‏.‏ وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ وَقَالَ فَلْيَنْفُضْهُ بِدَاخِلَةِ إِزَارِهِ ‏.‏ 

  

Abu Hurairah (ra) narrated that : 

the Messenger of Allah (ﷺ) said: “When one of you leaves his bed then returns to it, then let him brush it off with the edge of his Izar three times, for indeed, he does not know what succeeded him upon it after him. When he lies down, let him say: ‘In Your Name, my Lord, I lay my side down, and in Your Name I raise it. And if You take my soul, then have mercy upon it, and if You release it, then protect it with that which You protect Your righteous worshipers (Bismika rabbī waḍa`tu janbī wa bika arfa`uhu, fa’in amsakta nafsī farḥamhā wa in arsaltahā faḥfaẓhā bimā taḥfaẓu bihī `ibādakaṣ-ṣāliḥīn)’ And when he awakens, let him say: All praise is due to Allah, Who healed me in my body, and returned to me my soul, and permitted me to remember Him (Al-ḥamdulillāh alladhī `āfānī fī jasadī wa radda `alayya rūḥī wa adhina lī bidhikrih).’” 

Sahih (Darussalam)  

Jami` at-Tirmidhi, 3401

In-Book Reference: Book 48, Hadith 32

English Reference: Vol. 6, Book 45, Hadith 3401 

Get Hadith Collection (All in one) App https://gtaf.org/apps/hadith 

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Dua before Sleeping for becoming rich and protection from poverty and debts

Prayer before Sleeping  for becoming rich and protection from poverty and debts

Authentic and Saheeh dua before Sleeping for increasing wealth and getting rid of poverty and debts

Hadith 

 

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا إِذَا أَخَذَ أَحَدُنَا مَضْجَعَهُ أَنْ يَقُولَ ‏"‏ اللَّهُمَّ رَبَّ السَّمَوَاتِ وَرَبَّ الأَرَضِينَ وَرَبَّنَا وَرَبَّ كُلِّ شَيْءٍ وَفَالِقَ الْحَبِّ وَالنَّوَى وَمُنْزِلَ التَّوْرَاةِ وَالإِنْجِيلِ وَالْقُرْآنِ أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ ذِي شَرٍّ أَنْتَ آخِذٌ بِنَاصِيَتِهِ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَيْءٌ وَالظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ وَالْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ اقْضِ عَنِّي الدَّيْنَ وَأَغْنِنِي مِنَ الْفَقْرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ 

  

Abu Hurairah (ra) said: 

“The Messenger of Allah (ﷺ) used to order that when one of us went to sleep, he should say: ‘O Allah, Lord of the heavens and Lord of the earths, and our Lord, and the Lord of everything, splitter of the seed-grain and date-stone, and Revealer of the Tawrah and the Injil and the Qur’an. I seek refuge in You from the evil of every evil that You are holding by the forelock. You are the First, there is nothing before You, You are the Last, there is nothing after You, and Az-Zahir, there is nothing above you, and Al-Batin, there is nothing below You. Relieve me of my debt, and enrich me from poverty (Allāhumma rabbas-samāwati wa rabbal-arḍīna wa rabbanā, wa rabba kulli shai’in, fāliqal-ḥabbi wan-nawā, wa munzilat-Tawrāti wal-Injīli wal-Qur’ān. A`ūdhu bika sharri kulli dhi sharrin anta ākhidhun bināṣiyatihi, antal-Awwalu falaisa qablaka shai’un, wa antal-Ākhiru falaisa ba`daka shai’un, waẓ-Ẓāhiru falaisa fauqaka shai'un wal-Bātinu falaisa dūnaka shai’un, iqḍi `annid-daina wa aghninī minal-faqr).’” 

Sahih (Darussalam)  

Jami` at-Tirmidhi, 3400

In-Book Reference: Book 48, Hadith 31

English Reference: Vol. 6, Book 45, Hadith 3400 

Get Hadith Collection (All in one) App https://gtaf.org/apps/hadith 

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Is suggesting, sharing and promoting home remedies and medical advice considered as ongoing good deeds ?

 Question on Sawaab e Jariya ( Continuous and ongoing good deeds)

If i share and promote medical advice and home remedies to people, then it will be considered Continuous and ongoing  good deeds and i will get  reward of good deeds even after my after Death

 It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “When a man dies, all his good deeds come to an end except three: ongoing charity (sadaqah jaariyah), beneficial knowledge, or a righteous son who will pray for him.”

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked:

With regard to the words of the Prophet (blessings and peace of Allah be upon him), “When a man dies, all his good deeds come to an end except three: ongoing charity (sadaqah jaariyah), beneficial knowledge…” is what is meant Islamic knowledge, or worldly knowledge?

He replied:

The hadith is general in meaning, and any knowledge that benefits people is something for which a person will attain reward, but first and foremost among that is Islamic knowledge. So if we assume that a person dies having taught another person some permissible craft or trade, from which the one who learned it benefits, then he will attain reward for that." (Liqa’ al-Baab al-Maftooh  117/17).

Refer Complete Answer

https://islamqa.info/en/answers/388664/does-medical-advice-come-under-the-heading-of-good-deeds-of-which-the-reward-will-not-cease

Mother in Law interferring and using property and things of Daughter in Law

Question of Wife ( Daughter in Law)

Can  my mother in law ( Husband's mother) use my things, belongings and house?

 It is the right of the wife to have separate accommodation with her husband, which is shared by no one else, whether the father or the mother or another relative, because Allah, may He be exalted, says (interpretation of the meaning):

{Lodge them [in a section] of where you dwell out of your means} [at-Talaaq 65:6].

Permission to enter in House

{O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet their inhabitants. That is best for you; perhaps you will be reminded.

And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, “Go back,” then go back; it is purer for you. And Allah is Knowing of what you do} [an-Noor 24:27-28].

Assistance and Helping mother in law

But the wife should be easy-going in lending whatever she can lend of plates and the like, for Allah, may He be exalted, criticized those who withhold small favours or [simple] assistance, as He says (interpretation of the meaning):

{So woe to those who pray,

 [But] who are heedless of their prayer,

Those who make show [of their deeds],

And withhold [simple] assistance} [al-Maa‘oon 107:4-7].

Ownership of Husband

But if the items belong to the husband, and are still under his ownership, and were not given to the wife, and it is not the custom that they become the wife’s property in the event of separation, then in this case permission to use them should be sought from the husband, not the wife.

The couple should come to an understanding about the best way to deal with the husband’s mother and respect her feelings without impinging upon the rights of the wife or transgressing against her privacy in her own home and her right to that, and they should work to overcome anything that may cause trouble in order to prevent it, and they should deal with anything that may occur with wisdom, prudence, kindness and deliberation.

Refer Complete Answer for more Clarification and Understanding

https://islamqa.info/en/answers/263925/ruling-on-the-husbands-mother-entering-her-sons-apartment-and-making-use-of-items-there-does-she-have-to-seek-the-wifes-permission

Proposing marriage to one man and marrying with another man, is it allowed

 

Proposal of Marriage and Commitment

Islamic Ruling on Breaking Proposal of MARRIAGE

Answer

No,

It is breaking of promise and trust

It is sign of hypocrite

But, there is no sin on Husband

Parents will be responsible for this sin and they will be accountable

Refer complete answer

https://islamqa.info/en/answers/112078/he-promised-to-give-his-daughter-in-marriage-to-one-man-then-he-gave-her-in-marriage-to-someone-else

Can i work in company that does some haraam(Illegal and Unlawful) work?

 Can i work in  company that does some unlawful and  illegal work and wrong things?

CAN I WORK IN THAT COMPANY

I do not participate and assist in that work

Answer

Yes, you can work in that company and organisation

But guide and instruct owner, founder and president of that company

Refer Complete Answer

https://islamqa.info/en/answers/112448/working-for-a-company-which-allows-ads-for-haraam-things-on-its-web-pages

Can i offer my salah in Car?

 Prayer of a Disabled, wounded, injured, sick person and  patient

How they can offer prayer ( SALAH)

Can i perform prayer in Car?

The Muslims are unanimously agreed that if the worshipper is not able to do some obligatory parts of the prayer – such as standing, reciting, bowing, prostrating, covering the ‘awrah, facing towards the qiblah and so on – then what he is unable to do is waived in his case, and he is only required to do that which,  if he resolves to do it, he will be able to do it.

In fact, it should be understood that although the religious texts stipulate having the ability to comply with the commands and prohibitions, that does not mean that the individual should still comply if doing it will result in some harm. So if a person is able to do some religious duties, but it will cause him some harm, in that case he should be regarded as being like one who is not able to do that thing. This is applicable to many religious obligations, such as purifying oneself with water, fasting when sick, standing in prayer, and so on, in accordance with the words of Allah (interpretation of the meaning):

{Allah intends for you ease and does not intend for you hardship} [al-Baqarah 2:185]

{[Allah] has not placed upon you in the religion any difficulty} [al-Hajj 22:78]

{Allah does not intend to make difficulty for you} [al-Maa’idah 5:6].

In as-Saheeh it is narrated from Anas that the Prophet (blessings and peace of Allah be upon him) said: “You have only been sent to make things easy and you have not been sent to make things difficult.”(Majmoo‘ al-Fataawa  8/438-439).

Refer Complete Answer

https://islamqa.info/en/answers/154593/a-paraplegic-is-asking-about-the-ruling-on-offering-obligatory-prayers-in-the-car

Benefits of Party, Get Together, Gathering and Family Reunion and its Etiquettes and Rules

 Can we keep regular gathering, party and get together ?

What is the Islamic Guidelines for Parties, Get Together, Treat and Gathering

Harm and Benefits of Party, Picnic, Treat, Get Together and Gathering

How to make party and get together more productive and successful and how to get best out of it...

It is a brilliant idea and a noble virtuous good deed, which will enable the family members to get to know one another, uphold ties of kinship and strengthen the bonds between them, so that those who are in need will be checked on and help will be offered to them, those who are financially well-off will become known and will be able to help, those who have debts will be known and their debts paid off, one who is falling short in religious duties will be exhorted and encouraged when joining this activity, and those who have knowledge or are seekers of knowledge will be able to offer advice and guidance, and there are many other great benefits in that.

Etiquettes and Rules

1. There should be a program for the gathering, so as to make the most of the meeting and not waste time in idle pursuits.
2. There is nothing wrong with having some entertainment activities – in fact we strongly encourage that – such as contests and easy, light and fun games, offering prizes to the winners of the contests or to those who have memorized the Book of Allah in its entirety or some parts of it.
3. The gathering should not be on the basis of tribalism; rather the attendees of the gathering should understand the difference between meeting to uphold ties of kinship  and meeting to uphold familial or tribal sentiments. Those who do good should be praised and those who do wrong should be condemned.
4. It is possible – and indeed useful – to offer a few words of shar‘i advice and guidance in the gathering, which may be done by a scholar or a seeker of knowledge among the family, and if there is no one among them who can do that, then they can invite someone from outside the family to do this.
5. You should have a box for donations to support these gatherings, and to help family members when they get married, or have children, or undergo medical treatment, or study, and so on. And there should be another box for zakaah to be distributed to those who are entitled to receive zakaah according to Islamic teachings.
6. It is preferable to hold the meeting in a spacious venue in which – or close to which – there is a safe place for the children to play and to honour those who have memorized the Book of Allah, or who honour their parents or who adhere to Islamic manners and attitudes. The attendance of the entire family –if their number is few and not will cause any annoyance – is something good, so that the entire family can benefit from the meeting.
7. Refer complete answer and other important rules and Etiquettes
8. https://islamqa.info/en/answers/153266/advice-and-guidelines-for-a-large-family-who-want-to-have-regular-gatherings
   

Sign, Prediction and Prophecy before Day of Judgement: People will do intercourse on the streets like donkeys

 People will fornicate and do intercourse on roads infront of others

People will not feel shame , they will perform intercourse on roads and streets

Zina, Immorality, adultery, fornication will spread before day of Judgement

It was narrated that ‘Abd ar-Rahmaan ibn Ghanm al-Ash‘ari said: Abu ‘Aamir or Abu Maalik al-Ash‘ari told me, and by Allah he did not lie to me, that he heard the Prophet (blessings and peace of Allah be upon him) say: “Among my ummah there will be people who will regard as permissible zina, silk, khamr and musical instruments. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Come back to us tomorrow.’ Allah will destroy them during the night and will let the mountain fall on them, and He will transform the others into monkeys and pigs and they will remain like that till the Day of Resurrection.” Narrated by al-Bukhari (5590).

It was narrated that ‘Abdullah ibn ‘Amr said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “The Hour will not begin until you copulate in the street like donkeys.”

Narrated by al-Bazzaar (6/345) and Ibn Hibbaan (15/169-170), Classed as saheeh by al-Albaani in as-Silsilah as-Saheehah (1/867-869), then he quoted corroborating evidence for it, including the report narrated by Abu Ya‘la in al-Musnad (11/43-44) from Abu Hurayrah, from the Prophet (blessings and peace of Allah be upon him), who said: “By the One in Whose hand is my soul, this ummah will not cease to be until a man comes to a woman and has intercourse with her in the street, and the best of them on that day will be the one who says: Why don’t you take her behind this wall?

Refer complete answer

https://islamqa.info/en/answers/311077/the-spread-of-immorality-is-one-of-the-signs-of-the-hour

Sending Salutation on Prophet or Reading Darood Sharif during Khutbah (Sermon)

 Listen Khutbah or Send Salutation of Mercy, Peace and Blessings on Prophet

Can we read Darood Sharif ( Sending Salutation of Prophet) during Jumuah Khutbah ( Friday Sermon)

This is not prescribed according to Islamic teachings, because if those who have come to listen to the khutbah send blessings upon the Prophet (blessings and peace of Allah be upon him), they should do so quietly, and not say it out loud.

Shaykh Ibn Baaz (may Allah have mercy on him) was asked: During the Jumu’ah khutbah, some imams say: Let us hear you send blessings upon the Prophet from time to time, and more than five or six times during a single khutbah. And he says that in colloquial Arabic. Is that permissible?

He replied:

That is not prescribed, that is not prescribed; he should not say, Let us hear you. Rather what the people must do is listen attentively during the khutbah. What is required of the congregation is to listen attentively to the khateeb so that they can benefit from his khutbah, and if a person quietly sends blessings upon the Prophet (blessings and peace of Allah be upon him) when he hears him being mentioned, this is Sunnah. But he should not raise his voice; rather he should say it quietly to himself so as not to disturb anyone else. End quote.

Refer Complete Answer

https://islamqa.info/en/answers/131077/the-khateeb-instructing-the-worshippers-to-send-blessings-upon-the-prophet-blessings-and-peace-of-allah-be-upon-him-during-the-khutbah

Boys and Men Piercing their ears, is it good and allowed?

 Can boys and men pierce their ears for fashion, culture or religious practices

Although it is established that it is permissible to pierce the ears of a little girl or an adult woman because there is a need for that, it is not permissible to pierce the ears of a boy or a man, because that comes under the heading of inflicting pain needlessly, and because it comes under the heading of imitating women.

Ibn ‘Abbaas (may Allah be pleased with him) said: The Messenger of Allah cursed men who imitate women and women who imitate men. Narrated by al-Bukhaari (5885).

Ibn ‘Aabideen (may Allah have mercy on him) said: Piercing the ears in order to wear earrings is part of the adornment of women, so it is not permissible for males."(Radd al-Muhtaar  6/420).

Refer Complete Answer

https://islamqa.info/en/answers/175847/piercing-a-boys-ear-if-this-practice-is-widespread-in-some-countries

Selling counterfeit, duplicate and fake clothes, materials and things

 Is it allowed to work in company or shop which sells fake, counterfeit and duplicate material, things and clothes by copying logos, brand names of branded products

It is not permissible to sell counterfeit goods claiming that they are original, and it is not permissible to deal in them or distribute them to shops, because that comes under the heading of deceiving the people, lying and defrauding them… and because that comes under the heading of cooperating in sin and transgression, and consuming people’s wealth unlawfully. Allah, may He be exalted, says (interpretation of the meaning):

{do not cooperate in sin and transgression} [al-Maa’idah 5:2]

{And do not consume one another's wealth unjustly} [al-Baqarah 2:188].

Moreover, that also causes harm to those who sell the original, non-counterfeit goods, and is competing unlawfully with them.

Refer Complete Answer

https://islamqa.info/en/answers/199307/ruling-on-working-in-a-job-selling-counterfeit-clothing-and-paying-a-bribe-to-bring-it-into-the-country

Giving Bribe to get Job and Admission

 Corruption in Employment and Admission

Bribing to get Job and Admission( Government and Private Sector)

Can we pay money to get job or admission in institution

If you met all the conditions of joining that specialty, and you could not join that specialty except by paying money to that official, then there is no blame on you in this case for paying that money, and the sin is on that official. The scholars (may Allah have mercy on them) stated that if someone pays money in order to get what is rightfully his or to ward off some injustice from himself, then he does not incur the sin of paying bribes in this case.

Al-Khattaabi (may Allah have mercy on him) said:

If he pays something in order to get what is rightfully his or in order to ward off some injustice from himself, then he is not included in this warning."(Ma‘aalim as-Sunan  4/161).

Ibn al-Atheer (may Allah have mercy on him) said:

As for what a person pays in order to get what is rightfully his or to ward off injustice, that is not included in it [i.e., In the prohibition on paying bribes]."(An-Nihaayah fi Ghareeb al-Hadith wa’l-Athar (2/226).

Refer Complete Answer

https://islamqa.info/en/answers/225200/he-paid-a-bribe-to-enter-a-specialty-is-it-permissible-for-him-to-use-that-certificate

Can we eat and drink in vessels made of Gold and Silver

 

Eating and Drinking in Gold and Silver Plates, Vessels, Utensils and Glasses

The vessels that are haraam are vessels made of gold or silver only.

That is because of the report narrated by al-Bukhaari (5426) and Muslim (2067) from Hudhayfah, according to which the Prophet (blessings and peace of Allah be upon him) said: “Do not drink from vessels of gold or silver, and do not eat from plates made of the same. They are for them in this world and for us in the hereafter.”

It was narrated from Umm Salamah, the wife of the Prophet (blessings and peace of Allah be upon him), that the Messenger of Allah (blessings and peace of Allah be upon him) said: “The one who drinks from a vessel of silver is gulping the fire of Hell into his belly.” Narrated by al-Bukhaari (5634) and Muslim (2065).

Refer Complete Answer:

https://islamqa.info/en/answers/228470/ruling-on-using-vessels-of-steel-that-look-like-silver

Whispering in ears , hurts other person

  Etiquette, manners and questions related to private and personal conversation and communication

People not involving third person in their conversation, is it allowed?

Islamic Answers and Ruling:

Al-Bukhaari (6290) and Muslim (2184) narrated that ‘Abdullah ibn Mas‘ood (may Allah be pleased with him) said: The Prophet (blessings and peace of Allah be upon him) said: “If you are three, two should not converse privately to the exclusion of the other one until you join some other people, so that you do not make him sad.”

At-Tirmidhi (2825) narrated that ‘Abdullah ibn Mas‘ood said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “If you are three, two should not converse privately to the exclusion of their companion.” Classed as saheeh by Shaykh al-Albaani in Saheeh Sunan at-Tirmidhi.

There are some cases in which an exception is made from the prohibition on conversing privately that is mentioned in the hadiths:

1.. The first case is when two converse privately with the permission of the third; so if he gives them permission, it is permissible, because of the reports narrated by Ahmad (6302) from Ibn ‘Umar (may Allah be pleased with him), who said:

The Messenger of Allah (blessings and peace of Allah be upon him) said: “If you are three, two should not converse privately to the exclusion of the third, except with his permission, for that will make him sad.”

2.. The second case is when the number is more than three, in which case it is permissible for two to converse privately to the exclusion of the others, because of the report narrated by Abu Dawood (4581), in which it says: Abu Saalih said: I said to Ibn ‘Umar: (What if they are) four? He said: Then it does not matter.

3.The third case is when there is a need or interest that outweighs any negative consequences of the private conversation. In that case, it is permissible for two to converse to the exclusion of the third.

Refer complete answer

https://islamqa.info/en/answers/183568/rulings-and-issues-having-to-do-with-private-conversations

Question:Two People are talking with each other and excluding the third person

 Etiquette, manners and questions related to private and personal conversation and communication

People not involving third person in their conversation, is it allowed?

Islamic Answers and Ruling:

Al-Bukhaari (6290) and Muslim (2184) narrated that ‘Abdullah ibn Mas‘ood (may Allah be pleased with him) said: The Prophet (blessings and peace of Allah be upon him) said: “If you are three, two should not converse privately to the exclusion of the other one until you join some other people, so that you do not make him sad.”

At-Tirmidhi (2825) narrated that ‘Abdullah ibn Mas‘ood said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “If you are three, two should not converse privately to the exclusion of their companion.” Classed as saheeh by Shaykh al-Albaani in Saheeh Sunan at-Tirmidhi.

There are some cases in which an exception is made from the prohibition on conversing privately that is mentioned in the hadiths:

1.. The first case is when two converse privately with the permission of the third; so if he gives them permission, it is permissible, because of the reports narrated by Ahmad (6302) from Ibn ‘Umar (may Allah be pleased with him), who said:

The Messenger of Allah (blessings and peace of Allah be upon him) said: “If you are three, two should not converse privately to the exclusion of the third, except with his permission, for that will make him sad.”

2.. The second case is when the number is more than three, in which case it is permissible for two to converse privately to the exclusion of the others, because of the report narrated by Abu Dawood (4581), in which it says: Abu Saalih said: I said to Ibn ‘Umar: (What if they are) four? He said: Then it does not matter.

3.The third case is when there is a need or interest that outweighs any negative consequences of the private conversation. In that case, it is permissible for two to converse to the exclusion of the third.

Refer complete answer

https://islamqa.info/en/answers/183568/rulings-and-issues-having-to-do-with-private-conversations

Can woman combine Zuhr and Asr Salah while travelling on Friday

Question and Answer on Combining Prayers while travelling

Combination of prayer on Friday, Praying Zuhr and Asr Prayers together

Combining Zuhr and Asr Salah while travelling

Jumuah salah and Asr cannot be combined

Jumu‘ah prayer is not obligatory for women, but if a woman prays Jumu‘ah with the imam in the mosque, it is valid on her part.

 If the woman is travelling on a Friday, and she did not pray Jumu‘ah with the people in the mosque, then she may put Zuhr and ‘Asr together at the time of the earlier or later prayer, according to what is easy for her.

Refer complete answer

https://islamqa.info/en/answers/152847/is-it-permissible-for-a-woman-who-is-travelling-to-put-zuhr-and-asr-together-on-a-friday

Dua before sleeping: Protection from Punishment of Allah

Prayer before sleeping: Protection from Punishment of Lord Almighty

Hadith 

 

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَضَعَ يَدَهُ تَحْتَ رَأْسِهِ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَجْمَعُ عِبَادَكَ أَوْ تَبْعَثُ عِبَادَكَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ 

  

Hudhaifah bin Al-Yaman (ra) narrated that: 

When the Prophet (ﷺ) would sleep, he would put his hand under his head then say: “O Allah, safeguard me from Your Punishment the Day You gather [Your slaves] (Allāhumma qinī `adhābaka yawma tajma`u [`ibādak])” or “you resurrect your slaves (tab`athu `ibādak).” 

Sahih (Darussalam)  

Jami` at-Tirmidhi, 3398

In-Book Reference: Book 48, Hadith 29

English Reference: Vol. 6, Book 45, Hadith 3398 

Get Hadith Collection (All in one) App https://gtaf.org/apps/hadith 

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Dua before Sleeping: Acknowledging favours of Allah and expressing gratitude to Allah for food, water, provisions, home...

Prayer for Thanking Lord  before Sleeping

Prayer before Sleeping: Acknowledging favours of Lord and expressing gratitude to Him for food, water, provisions, home, resources, facilities, shelter, livelihood, sustenance...

Hadith 

 

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ ‏"‏ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَكَفَانَا وَآوَانَا وَكَمْ مِمَّنْ لاَ كَافِيَ لَهُ وَلاَ مُؤْوِيَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ 

  

Anas bin Malik (ra) narrated that : 

when he went to his bed, the Messenger of Allah (ﷺ) used to say: “All praise is due to Allah, who has fed us and given us to drink, and has sufficed and granted us refuge, and how many are they who have none to suffice them and none to grant them refuge (Al-ḥamdulillāhi alladhi aṭ`amanā wa saqānā wa kafānā wa āwānā, wakam mimman lā kāfiya lahu wa lā mu'wiy).” 

Sahih (Darussalam)  

Jami` at-Tirmidhi, 3396

In-Book Reference: Book 48, Hadith 27

English Reference: Vol. 6, Book 45, Hadith 3396 

Get Hadith Collection (All in one) App https://gtaf.org/apps/hadith 

#GreentechApps #Hadith

Dua before sleeping : Good death and Best and Beneficial Morning and Life

Prayer before sleeping : Good death and Best and Beneficial Morning and Life

Read this Dua and Prayer, if person dies then his death is good and best, and if wake up in morning, then he will goodness

Hadith 

 

"حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ أَلاَ أُعَلِّمُكَ كَلِمَاتٍ تَقُولُهَا إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَإِنْ مُتَّ مِنْ لَيْلَتِكَ مُتَّ عَلَى الْفِطْرَةِ وَإِنْ أَصْبَحْتَ أَصْبَحْتَ وَقَدْ أَصَبْتَ خَيْرًا تَقُولُ اللَّهُمَّ إِنِّي أَسْلَمْتُ نَفْسِي إِلَيْكَ وَوَجَّهْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ ‏"‏ ‏.‏ قَالَ الْبَرَاءُ فَقُلْتُ وَبِرَسُولِكَ الَّذِي أَرْسَلْتَ ‏.‏ قَالَ فَطَعَنَ بِيَدِهِ فِي صَدْرِي ثُمَّ قَالَ ‏"‏ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْبَرَاءِ ‏.‏ وَرَوَاهُ مَنْصُورُ بْنُ الْمُعْتَمِرِ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنِ الْبَرَاءِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ إِلاَّ أَنَّهُ قَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ وَأَنْتَ عَلَى وُضُوءٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ رضى الله عنه ‏.‏" 

  

Al-Bara' bin `Azib narrated that: 

The Prophet (ﷺ) said to him: “Should I not teach you some words to say when you go to your bed, so if you died, you will die upon the Fitrah, and if you reach the morning, you will reach it in good? You say: ‘O Allah, verily, I submit myself to You, and I turn my face to You, and I entrust my affair to You, hoping in You and fearing in You. And I lay myself down depending upon You, there is no refuge [nor escape] from You except to You. I believe in Your Book which You have revealed, and in Your Prophet (ﷺ) whom You have sent (Allāhumma innī aslamtu nafsī ilaika wa wajjahtu wajhī ilaika, wa fawwaḍtu amrī ilaika, raghbatan wa rahbatan ilaika wa alja'tu ẓahrī ilaika, lā malja'a [wa lā manjā] minka illā ilaik. Āmantu bikitābikal-ladhī anzalta wa binabiyyikal-ladhī arsalt).’” Al-Bara' said: “So I said: ‘And in Your Messenger whom you have sent.’” He said: “So he (ﷺ) struck his hand upon my chest, then said: “And in Your Prophet (ﷺ) whom You have sent. (Wa binabiyyikal-ladhī arsalt).” 

Sahih (Darussalam)  

Jami` at-Tirmidhi, 3394

In-Book Reference: Book 48, Hadith 25

English Reference: Vol. 6, Book 45, Hadith 3394 

Get Hadith Collection (All in one) App https://gtaf.org/apps/hadith 

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Best and Greatest Dua for seeking forgiveness of Allah and Jannah ( Paradise)

Best and Greatest Prayer for seeking forgiveness of Lord and  Paradise

Leader and Best Istaghfar

Best way and words to seek forgiveness of Allah, Lord Almighty

Dua and Prayer for forgiveness of all sins

Hadith 

 

حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ كَثِيرِ بْنِ زَيْدٍ، عَنْ عُثْمَانَ بْنِ رَبِيعَةَ، عَنْ شَدَّادِ بْنِ أَوْسٍ، رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ أَلاَ أَدُلُّكَ عَلَى سَيِّدِ الاِسْتِغْفَارِ اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلاَّ أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ وَأَبُوءُ إِلَيْكَ بِنِعْمَتِكَ عَلَىَّ وَأَعْتَرِفُ بِذُنُوبِي فَاغْفِرْ لِي ذُنُوبِي إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ ‏.‏ لاَ يَقُولُهَا أَحَدُكُمْ حِينَ يُمْسِي فَيَأْتِي عَلَيْهِ قَدَرٌ قَبْلَ أَنْ يُصْبِحَ إِلاَّ وَجَبَتْ لَهُ الْجَنَّةُ وَلاَ يَقُولُهَا حِينَ يُصْبِحُ فَيَأْتِي عَلَيْهِ قَدَرٌ قَبْلَ أَنْ يُمْسِيَ إِلاَّ وَجَبَتْ لَهُ الْجَنَّةُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عُمَرَ وَابْنِ مَسْعُودٍ وَابْنِ أَبْزَى وَبُرَيْدَةَ رضى الله عنهم ‏.‏ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَعَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ هُوَ ابْنُ أَبِي حَازِمٍ الزَّاهِدِ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ شَدَّادِ بْنِ أَوْسٍ رضى الله عنه ‏.‏ 

  

Shaddad bin Aws narrated that: 

The Prophet (ﷺ) said to him: “Should I not direct you to the chief of supplications for forgiveness? ‘O Allah, You are my Lord, there is none worthy of worship except You, You created me and I am Your slave. I am adhering to Your covenant and Your promise as much as I am able to, I seek refuge in You from the evil of what I have done. I admit to You your blessings upon me, and I admit to my sins. So forgive me, for there is none who can forgive sins except You (Allāhumma anta rabbī lā ilāha illā anta, khalaqtanī wa ana `abduka, wa ana `alā `ahdika wa wa`dika ma-staṭa`tu. A`ūdhu bika min sharri ma ṣana`tu, wa abū'u ilayka bini`matika `alayya wa a`tarifu bidhunūbī faghfirlī dhunūbī innahu lā yaghfirudh-dhunūba illā ant).’ None of you says it when he reaches the evening, and a decree comes upon him before he reaches morning, except that Paradise becomes obligatory upon him. And none says it when he reaches the morning, and a decree comes upon him before he reaches evening, except that Paradise becomes obligatory for him.” 

Sahih (Darussalam)  

Jami` at-Tirmidhi, 3393

In-Book Reference: Book 48, Hadith 24

English Reference: Vol. 6, Book 45, Hadith 3393 

Get Hadith Collection (All in one) App https://gtaf.org/apps/hadith 

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Dua of Morning, Evening and Night: Protection from Satan, Shirk, Harming self and Harming others

Prayer of Morning, Evening and Night: Protection from Satan, Shirk, Harming self and Harming others

Dua at bed time for protection from SATAN ( SHAITAN)

Hadith 

 

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، قَالَ سَمِعْتُ عَمْرَو بْنَ عَاصِمٍ الثَّقَفِيَّ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ مُرْنِي بِشَيْءٍ أَقُولُهُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ قَالَ ‏"‏ قُلِ اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ قَالَ قُلْهُ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ وَإِذَا أَخَذْتَ مَضْجَعَكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ 

  

Abu Hurairah, may Allah be pleased with him, said: 

“Abu Bakr said: ‘O Messenger of Allah, command me with something that I may say when I reach morning and evening.’ He said: ‘Say: “O Allah Knower of the Unseen and the Seen, Originator of the heavens and the earth, Lord of everything and its Possessor, I bear witness that there is none worthy of worship except You, I seek refuge from You from the evil of my soul and from the evil of Shaitan and his Shirk (Allāhumma `ālimal-ghaibi wash-shahādati fāṭiras-samāwāti wal-arḍ, rabba kulli shai’in wa malīkahu, ash-hadu an lā ilāha illā anta, a`ūdhu bika min sharri nafsī wa min sharrish-shaiṭāni washirkihi).’” He said: ‘Say it when you reach morning, and evening, and when you go to bed.’” 

 

Jami` at-Tirmidhi, 3392

In-Book Reference: Book 48, Hadith 23

English Reference: Vol. 6, Book 45, Hadith 3392 

Get Hadith Collection (All in one) App https://gtaf.org/apps/hadith 

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Morning Azkar and Zikr: Morning, evening, life and death is from Allah

Morning Prayer: Morning, evening, life and death is from Lord Almighty

Hadith 

 

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، أَخْبَرَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُ أَصْحَابَهُ يَقُولُ ‏"‏ إِذَا أَصْبَحَ أَحَدُكُمْ فَلْيَقُلِ اللَّهُمَّ بِكَ أَصْبَحْنَا وَبِكَ أَمْسَيْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ الْمَصِيرُ ‏.‏ وَإِذَا أَمْسَى فَلْيَقُلِ اللَّهُمَّ بِكَ أَمْسَيْنَا وَبِكَ أَصْبَحْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ النُّشُورُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ 

  

Abu Hurairah (ra) said: 

The Messenger of Allah (ﷺ) used to teach his Companions, saying: “When one of you reached the morning, then let him say: ‘O Allah, by You we enter the morning, and by You we enter the evening, and by You we live, and by You we died, and to You is the Return (Allāhumma bika aṣbaḥnā wa bika amsainā wa bika naḥyā wa bika namūtu wa ilaikal-maṣīr). And when he reaches the evening let him say: ‘O Allah, by You we enter the evening, and by You we enter the morning, and by You we live, and by You we die, and to You is the Resurrection (Allāhumma bika amsainā wa bika aṣbaḥnā wa bika naḥyā wa bika namūtu wa ilaikan-nushūr).’” 

Sahih (Darussalam)  

Jami` at-Tirmidhi, 3391

In-Book Reference: Book 48, Hadith 22

English Reference: Vol. 6, Book 45, Hadith 3391 

Get Hadith Collection (All in one) App https://gtaf.org/apps/hadith 

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