Showing posts with label Jannah (Paradise). Show all posts
Showing posts with label Jannah (Paradise). Show all posts

Sunday, 3 November 2013

CHILD WILL TAKE HIS FATHER TO JANNAH (PARADISE)

Fathers whose Children will Intercede for Them on the Day of Judgement
Fathers whose Children will Intercede for Them on the Day of Judgement
by Ahmed Abu Turaab @ http://wp.me/p1lJtd-JT
Questioner: What kind of intercession is it that a child will do for his father when his father was someone who had given an aqiqah on behalf of that child? [The Aqiqah being the Sunnahof sacrificing two sheep for the new-born boy and one for the girl]


Al-Albaani: It is known in many hadiths that on the Day of Resurrection there will be young children standing at the gate of Paradise, crying and asking for their fathers. So Allaah the Blessed and Most High will send Jibreel عليه السلام to ask them why they are crying–even though He the Blessed and Most High knows better about them–so Jibreel عليه السلام will ask them and they will reply, saying, ‘We will not enter Paradise except that our fathers are with us.’ So the Lord of the Worlds will give permission to them and their fathers to enter Paradise.

So this type of intercession, i.e., hastening entry into Paradise, is what those fathers who offered aqiqah’s on behalf of their children, i.e., sacrificed on their behalf when they were born, deserve.

Al-Huda wan-Noor, no. 16.

The Language of the People of Paradise (Jannah)

PLEASE CLICK THE FOLLOWING LINK

The Language of the People of Paradise

GREATEST REWARDS, GREATEST ACHIEVEMENT AND GREATEST BOUNTIES

Some of the Bounties Allaah has Prepared
for the Believers in Paradise

Taken from Riyaad as-Saliheen Chapter 372
Allaah, the Exalted, says:
 
"Truly, the Muttaqun (the pious and righteous persons) will be amidst Gardens and water-springs (Jannah). (It will be said to them): `Enter therein (Jannah), in peace and security.' And We shall remove from their breasts any deep feeling of bitterness (that they may have). (So they will be like) brothers facing each other on thrones. No sense of fatigue shall touch them, nor shall they (ever) be asked to leave it.''(15:45-48)
"(It will be said to the believers of Islamic Monotheism): `My slaves! No fear shall be on you this Day, nor shall you grieve. (You) who believed in Our Ayat (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e., who submit totally to Allaah's Will, and believe in the Oneness of Allaah). Enter Jannah, you and your wives, in happiness.' Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, and all that eyes could delight in and you will abide therein forever. This is the Jannah which you have been made to inherit because of your deeds which you used to do (in the life of the world). Therein for you will be fruits in plenty, of which you will eat (as you desire).'' (43:68-73)
"Verily, the Muttaqun (the pious), will be in place of security (Jannah). Among Gardens and springs  Dressed in fine silk and (also) in thick silk, facing each other. So (it will be). And We shall marry them to Hur (fair females) with wide, lovely eyes. They will call therein for every kind of fruit in peace and security. They will never taste death therein except the first death (of this world), and He will save them from the torment of the blazing Fire. As a bounty from your Rubb! That will be the supreme success!'' (44:51-57)
"Verily, Al-Abrar (the pious and righteous) will be in Delight (Jannah). On thrones, looking (at all things). You will recognise in their faces the brightness of delight. They will be given to drink of pure sealed wine. The last thereof (that wine) will be the smell of musk, and for this let (all) those strive who want to strive (i.e., hasten earnestly to the obedience of Allaah). It (that wine) will be mixed with Tasnim. A spring whereof drink those nearest to Allaah.'' (83:22-28)
The Qur'anic Ayat on the subject are many and well-known.
1880. Jaabir (May Allaah be pleased with him) reported: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "The inhabitants of Jannah will eat and drink therein, but they will not have to pass excrement, to blow their noses or to urinate. Their food will be digested producing belch which will give out a smell like that of musk. They will be inspired to declare the freedom of Allaah from imperfection and proclaim His Greatness as easily as you breathe.'' [Muslim].
Commentary:  Belching the vapours of musk means that after meals one would not feel heaviness and acidity. On the other hand, the belch will give out scented air, and the food will be digested by it. There will be no excrement or urine there.
Secondly, recitation of Allaah's Name will ever remain on their tongues without the least effort like the way we breathe, without any effort whatsoever. In other words the food in Jannah would be so light and fine that there would be no disagreeable urine excrement. On the other hand, there will only be fine smell like that of musk.
1881. Abu Hurairah (May Allaah be pleased with him) said: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "Allaah, the Exalted, has said: `I have prepared for my righteous slaves what no eye has seen, no ear has heard, and the mind of no man has conceived.' If you wish, recite:
`No person knows what is kept hidden for them of joy as a reward for what they used to do.' "(32:17) [Al-Bukharee and Muslim].
Commentary: About the gifts and pleasures of Jannah, here a Hadeeth has been stated in the Words of Allaah. The subject matter is confirmed from the Verse of the Qur'an given in the text of the Hadeeth.
1882. Abu Hurairah (May Allaah be pleased with him) said: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "The first group (of people) to enter Jannah will be shining like the moon on a full-moon night. Then will come those who follow them who will be like the most shining planet in the sky. They will not stand in need of urinating or relieving of nature or of spitting or blowing their noses. Their combs will be of gold and their sweat will smell like musk; in their censers the aloes-wood will be used. Their wives will be large eyed maidens. All men will be alike in the form of their father `Adam, sixty cubits tall.''
Another narration is: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "Their utensils will be of gold, their perspiration will smell like musk; everyone of them will have two wives; the marrow of the bones of the wives' legs will be seen through the flesh out of excessive beauty. They (i.e., the people of Jannah) will neither have difference, nor enmity (hatred) amongst themselves; their hearts will be as if one heart, and they will be glorifying Allaah in the morning and in the afternoon.'' [Al-Bukhari and Muslim].
Commentary:
1. The people in the Jannah would be similar in shape and height, etc. There would be no differences between them. It won't be that one person is beautiful and the other ugly or one is fair in colour and the other is black. This is one view. The other view is that they would be similar in being good mannered and the desirable and loving disposition. They will be on the highest pedestal of ethics, etiquette, politeness and morality. None of them would be immoral, discourteous or ill-tempered.
2. Everyone there would have two wives. They would either be from the houris or from the humans. The narration, which claims that every one would have seventy-two wives has a weak chain of narrators. However, in one narration of At-Tirmidhi which has been claimed to be Saheeh, it is stated that a martyr would get seventy-two wives. (At-Tirmidhi, Chapter about the Superiority of Jihad). Then the saying, "One would get in the Jannah what he wants'' may also be considered and so the possibility of more than two wives cannot be denied.
3. Hur is the plural of Howra  It means white and pink. So it is said that one would be bewildered to see their beauty. `Ein  is the plural of `Aina' It means one having large eyes like a deer. In another narration it is said that if any one of them just peeps towards our earth, the whole space would be filled with scent and all the space would be lighted. Her sheet of cloth used to cover the head and the bosom would be so precious that its cost would exceed this whole material earth. (Saheeh Al-Bukharee, Book of Jihad, Chapter about Houri).
1883. Al-Mughirah bin Shu`bah (May Allaah be pleased with him) said: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "Musa (Moses) (May Allaah's peace and blessing be upon him) asked his Rubb: `Who amongst the inhabitants of Jannah will be the lowest in rank?' He said: `It will be a person who will be admitted into Jannah last of all when all the dwellers of Jannah have entered Jannah. It will be said to him: Enter Jannah. But he will say: O my Rubb! How should I enter while the people have settled in their apartments and taken their shares? It will be said to him: Will you be satisfied and pleased if you have a kingdom like that of a monarch of the world? He will say: I will be content, my Rubb. Allaah will say: For you is that, and like that and like that and like that and like that. He will say at the fifth time: I am well-pleased, my Rubb. Allaah will say: It is for you and ten times more like it. You will have whatever your soul desires and whatever your eyes could delight in. He will say: I am well-pleased, my Rubb.' Musa (May Allaah's peace and blessing be upon him) said: `Who will be of the highest rank in Jannah.' Allaah said: `They are those whom I chose and I established their honour with My Own Hand. I attest with My Seal that they will be blessed with such bounties as no eye has seen, no ear has heard and no human mind has perceived.' '' [Muslim].
Commentary:  This Hadeeth highlights Allaah's unbounded Mercy and Bounty upon His slaves in Jannah although they do not deserve all that.
1884. `Abdullah bin Mas`ud (May Allaah be pleased with him) reported: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "I know of the last of the inhabitants of the Hell to be taken out from there and the last one to enter Jannah. He is a man who will come out of the Fire, crawling on all fours. Allaah, the Rubb of glory and honour will say to him: `Go and enter Jannah.' He will go to it and think that it is full up. He will then come back and say: `O my Rubb, it is full up.' Allaah  will say to him: `Go and enter Jannah.' He will again go to it and think that it is full up. So he will turn back. Allaah will again say: `Go and enter Jannah. For you have what is equal to ten times the world.' He will say: `Are You making fun of me while You are the King?'' At this I (i.e., the narrator) saw the Messenger of Allaah (May Allaah's peace and blessing be upon him) laugh till his premolars were visible and he said, "Such man will be the last dweller of Jannah in its lowest rank.'' [Al-Bukhari and Muslim].
Commentary:  The general habit of the Prophet (May Allaah's peace and blessing be upon him) was just to smile. But while telling about the gifts and honours about an ordinary person in Jannah, he could not help laughing in a manner that his molars became visible. The person on the lowest pedestal in Jannah will be given ten times better things and gifts that could he had on this earth. May Allaah admit us into Jannah in His Mercy. Amin.
1885. Abu Musa (May Allaah be pleased with him) said: The Prophet (May Allaah's peace and blessing be upon him) said, "In Jannah the believer will have a tent made of a single hollowed pearl of which the length will be sixty miles in the sky. The believer will have his wives with him and he will visit them and they will not be able to see one another.'' [Al-Bukhari and Muslim].
1886. Abu Sa`id Al-Khudi (May Allaah be pleased with him) said: The Prophet (May Allaah's peace and blessing be upon him) said, "There is a tree in Jannah that is so huge that if a rider of a swift horse has to cover its distance from one end to another in one hundred years, he will not be able to do so.''
Another narration from Abu Hurairah (May Allaah be pleased with him) is: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "A rider will not be able to cross its (the tree's) shade even after travelling for one hundred years.'' [Al-Bukhari and Muslim]
Commentary:  The horse referred to in the Hadith in described in the Arabic text as `Mudhammar' i.e., a specially trained and well-looked after horse. Such a horse is first fattened by supplying it with large quantities of food. Then slowly the quantity of food given to it is decreased and it is made to sweat in a hot room until it loses weight and thus, becomes fit for running.
The Arabic word "dhil" translated here as `shade,' in fact, refers to the expansiveness and vastness of the tree. It does not necessarily mean shade in the ordinary sense, as there will be no sun or heat there. Here the expansiveness and vastness of the trees of Jannah has been mentioned. Allaah can do what He likes and create whatever He likes.
1887. Abu Sa`id Al-Khudri (May Allaah be pleased with him) said: The Prophet (May Allaah's peace and blessing be upon him) said, "The dwellers of Jannah will look at those in the upper abodes above them as you look at a shining star which remains in the eastern or western horizon; such will be the difference in superiority which some of them have over others.'' The Messenger of Allaah (May Allaah's peace and blessing be upon him) was asked: "Will those be the dwellings of the Prophets which no one else will be able to reach?'' He (May Allaah's peace and blessing be upon him) replied, "Yes, but by Him in Whose Hand my soul is! men who believed in Allaah and acknowledged the truthfulness of the Messengers will reach them.''[Al-Bukhari and Muslim].
Commentary:  In Jannah, people will have different grades according to the strength of their Belief and love of Allaah. Some people will be on a position near that of the Prophets. May Allaah grant us such lofty places. Amin.
1888. Abu Hurairah (May Allaah be pleased with him) said: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "A space in Jannah equal to the distance between the middle and the end of a bow will be better than all that upon which the sun rises and sets.'' [Al-Bukhari and Muslim].
Commentary: Just a very small -- a wee bit of a place in the Jannah is better than the whole world, as this world would soon come to an end while Jannah will be eternal.
1889. Anas (May Allaah be pleased with him) said: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "In Jannah there is a market to which the people will come every Friday. The northern wind will blow and shower fragrance on their faces and clothes and, consequently, it will enhance their beauty and loveliness. They will then return to their wives who will also have increased in their beauty and loveliness, and their families will say to them: `We swear by Allaah that you have been increased in beauty and loveliness since leaving us.' Thereupon they will reply: `We swear by Allaah that you have also been increased in beauty and loveliness since we left you.''' [Muslim].
Commentary:  Bazaar refers to a place of gathering, where everything will be available, free of cost. Similarly, Jumu`ah means that people will gather there for a time period equal to that of Jumu`ah, as there will be no sun, nor night and day. Another speciality of Jannah is that the beauty and charm of men and women will go on increasing and so the love and affection between husbands and wives will also keep on progressing and increasing. It will be just the opposite of what happens here in this world.
1890. Sahl bin Sa`d (May Allaah be pleased with him) said: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "The dwellers of Jannah will see the upper abodes of Jannah as you see the stars in the sky.'' [Al-Bukhari and Muslim].
Commentary:  See the Commentary on Hadith No. 1887
1891. Sahl bin Sa`d (May Allaah be pleased with him) said: I was in the company of the Prophet (May Allaah's peace and blessing be upon him). He gave a description of Jannah and concluded with these words, "There will be bounties which no eye has seen, no ear has heard and no human heart has ever perceived.'' He (May Allaah's peace and blessing be upon him) then recited this Verse:
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allaah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy...'' (32:16,17) [Al-Bukhari].
Commentary:  The bliss of Jannah which has been mentioned in the narrations of the Prophet (May Allaah's peace and blessing be upon him) have also been alluded to in the above mentioned Ayat of the Noble Qur'an. That is why the Hadith is considered to be the authorized commentary of the Qur'an. It is commentary without which it is not possible to grasp the real meaning of the Qur'an.
1892. Abu Sa`id and Abu Hurairah (May Allaah be pleased with them) reported: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "When the dwellers of Jannah enter Jannah, an announcer will call: (You have a promise from Allaah that) you will live therein and you will never die; you will stay healthy therein and you will never fall ill; you will stay young and you will never become old; you will be under a constant bliss and you will never feel miserable.'' [Muslim].
Commentary:  We live in this world according to our life span but we never know when this life may come to an end. Youth is a fleeting experience and with the passage of time it turns into old age. One cannot even be sure about the ease in this life. Any time one may land into hardships. In short, nothing is constant in this world.
In Jannah, however, everything will be permanent. Life will be without any danger of death, there will be health without any risk of disease. There will be happiness and bliss without any fear of aging. Everywhere there will be happiness, ease, comfort, enjoyment without any pain, worry, hardship or distress.
1893. Abu Hurairah (May Allaah be pleased with him) said: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "The lowest place of any of you in Jannah will be that Allaah will tell him to express his wish. He will wish and wish again. Allaah will then ask him: `Have you expressed your wish?' He will answer: `Yes, I have.' Allaah will say: `You will have what you have wished for and the like thereof along with it.''' [Muslim].
1894. Abu Sa`id Al-Khudri (May Allaah be pleased with him) said: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "Allaah, the Rubb of honour and glory, will say to the inhabitants of Jannah: `O inhabitants of Jannah!' They will respond: `Here we are! At Your service, O our Rubb. All good is in Your Hand!' He will ask them: `Are you pleased?' They will reply: `Why should we not be pleased, O Rubb, when You have given us what You have not given to any of Your creatures?' Allaah will say: `Shall I not give you something better than that?' They will ask: `O Rubb! What can be better than that?' Allaah will say: `I shall bestow My Pleasure upon you and I shall never be displeased with you.''' [Al-Bukhari and Muslim].
Commentary:  The declaration about Allaah being pleased with the dwellers of Jannah will certainly be the greatest of the boons and rewards of Jannah.
1895. Jarir bin `Abdullah (May Allaah be pleased with him) reported: We were sitting with the Messenger of Allaah (May Allaah's peace and blessing be upon him) when he looked at the full moon and observed, "You shall see your Rubb in the Hereafter as you are seeing this moon; and you will not feel the slightest inconvenience in seeing Him.'' [Al-Bukhari and Muslim].
Commentary:  Just as when we witness the moon there is no problem, no rush or troublesome gathering of people and no pushing of one another, the pious will see Allaah without any trouble or difficulty. How shall we see Him, we cannot describe this even by any instance or parable. In Surat Ash-Shu`ra', Verse 11, it is said that there is nothing like Him. However, we cannot see Him in this world with these worldly eyes. The reason is that, as Imam Malik says, these eyes are just temporary and they cannot bear the Sight of Allaah. This is why the research scholars claim that the Prophet (May Allaah's peace and blessing be upon him) did not actually see Allaah during his journey to the heavens; he only talked to Allaah by way of Revelation. The saying of `Aishah (May Allaah be pleased with her) also proves this contention. However, it would be possible to see Allaah in Jannah as everything there will be eternal and indestructible. Similar will be the case with the sight and eyes which will be provided to us there. Such eyes would have the power to see Allaah.
1896. Suhaib (May Allaah be pleased with him) reported: The Messenger of Allaah (May Allaah's peace and blessing be upon him) said, "When the inhabitants of Jannah enter Jannah, Allaah, the Glorious and Exalted, will say to them: `Do you wish me to give you anything more?' They will reply: `Have You not made our faces bright? Have You not brought us into Jannah and delivered us from the Hell?' And Allaah will remove the Veil. The (dwellers of Jannah) will feel that they have not been awarded anything dearer to them than looking at their Rubb.'' [Muslim].
Allaah, the Exalted, says:
 
"Verily, those who believe and do deeds of righteousness, their Rubb will guide them through their Faith; under them will flow rivers in the Gardens of Delight (Jannah). Their way of request therein will be Subhanaka Allaahumma (Glory to You, O Allaah!) and Salam (peace, safety from evil) will be their greetings therein (Jannah)! and the close of their request will be: Al-hamdu lillahi Rabbil-`Alamin [All the praises and thanks are to Allaah, the Rubb of `Alamin (mankind, jinn and all that exists)].'' (10:9,10)

THE GATES OF JANNAH (PARADISE)

The Gates of Paradise , Descriptions of Paradise

From The Qur'aan and Hadeeth

Source: Descriptions of Paradise from the Qur'aan and Hadeeth
Author: Dr. Abdullah AbdurRahman Al-Shimemeri.
Abul Qasim Publishing House & Al-Saheeh International
"Gardens of perpetual bliss - they shall enter them, as well as the righteous among their fathers, their spouses and their offspring. And angels shall enter upon them every gate." [ar-Ra`d, 13:23 ]

"This is a reminder. Verily, for the righteous is a beautiful place of [final] return - gardens of eternity, whose doors will [always] be open to them." [Saad, 38:49-50]

"And those who feared their Lord will be led to the Garden in crowds, until behold, they arrive there. Its gates will be opened, and its keepers will say, 'Peace be upon you!' Well have you done, do enter it, abiding [in it] eternally." [Az-Zumar, 39:73]

Sahl bin Sa`d reported that the Prophet (peace be upon him) said: " Paradise has eight gates, and one of them is called ar-Rayyaan, through which none will enter but those who observe fasting." [al-Bukhaari]

Abu Hurayrah narrated that the Prophet (peace be upon him) said:
"Whoever spends two things in the way of Allah will be called from the gates of Paradise and will be addressed, 'Oh slave of Allah, here is prosperity!' So whoever was among the people who used to offer their prayers will be called from the gate of the prayer; and whoever was among the people who used to participate in jihad will be called from the gate of jihad; and whoever was among those who used to observer fasts will be called from the gate of ar-Rayyaan;
and whoever was among those who used to give charity will be called from the gate of charity." Abu Bakr said, "Let my parents be sacrificed for you, oh Allah's Apostle! No distress or need will befall him who will be called from those gates. Will there be anyone who will be called from all these gates?" The Prophet (peace be upon him) replied, "Yes, and I hope you will be one of them." [al-Bukhaari]

`Uqba ibn `Aamir said:
"We were entrusted with the task of tending the camels. On my turn, when I came back in the evening after grazing them in the pastures, I found Allah's Messenger (peace be upon him) stand and address the people. I heard these words of his, 'If any Muslim performs ablution well, then stands and prays two rak`ahs, setting about them with his heart as well as his face, Paradise will be guaranteed to him.' I said, 'What a fine thing this is!' A narrator who was before me said, 'The first was even better than this.' When I cast a glance, I saw that it was `Umar who said, 'I see that you have just come and observed. If anyone among you performs the ablution, completes the ablution well and says, "I testify that there is no god but Allah and that Muhammad is the servant of Allah and His Messenger," then the eight gates of Paradise will be opened for him and he may enter by whichever of them he wishes." [Muslim]

Abu Hurayrah narrated that the Messenger (peace be upon him) said:
"The gates of Paradise will be opened on Monday and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said, 'Delay these two until they are reconciled. Delay these two until they are reconciled. Delay these two until they are reconciled.'" [Muslim, Maalik, Abu Dawood]

HEARTS OF PEOPLE OF JANNAH (PARADISE) ARE LIKE THE HEARTS OF BIRDS

THERE WOULD ENTER PARADISE SOME PEOPLE WHOSE HEARTS WOULD BE'LIKE THOSE OF BIRDS 

SAHEEH MUSLIM


Book 040, Number 6808:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There would enter Paradise people whose hearts would be like those of the hearts of birds.

  It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender-hearted.

Commentary:
1. Excellence of trust in Allah and kindness of heart are most valuable qualities because both of them are means to enter Jannah.

2. One should not worry much about one's food and means of subsistence. In fact, people should have the heart like birds who do not collect to keep in reserve anything and go out every morning in search of food and return to their nests fully satiated. This advice is repeated in another Hadith to the effect that when birds leave their nests in the morning they are hungry but when they come back, their stomachs are full and they do not need any more food.

HEIGHT OF PROPHET ADAM (PEACE BE UPON HIM)

SAHEEH BUKHARI

Hadeeth No. 3101- Narrated Abu Huraira:
The Prophet said, "Allah created Adam, making him 60 cubits tall. When He created him, He said to him, "Go and greet that group of angels, and listen to their reply, for it will be your greeting (salutation) and the greeting (salutations of your offspring." So, Adam said (to the angels), As-Salamu Alaikum (i.e. Peace be upon you). The angels said, "As-salamu Alaika wa Rahmatu-l-lahi" (i.e. Peace and Allah's Mercy be upon you). Thus the angels added to Adam's salutation the expression, 'Wa Rahmatu-l-lahi,' Any person who will enter Paradise will resemble Adam (in appearance and figure). People have been decreasing in stature since Adam's creation.

Saturday, 2 November 2013

THE RIVERS OF WORLD IN PARADISE (JANNAH)

 WHAT RIVERS OF THE WORLD WOULD BE FOUND IN PARADISE

SAHEEH MUSLIM


Book 040, Number 6807:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Saihan, Jaihan, Euphrates and Nile are all among the rivers of Paradise.

THE BEAUTIFUL, BIGGEST AND LONGEST TENT OF PARADISE (JANNAH)

THE DESCRIPTION OF THE TENTS FOR THE INMATES OF PARADISE

SAHEEH MUSLIM


Book 040, Number 6804:
Abu Bakr b. Abdullah b. Qais reported on the authority of his father that Allah's Messenger (may peace be upon him) said that in Paradise there would be for a believer a tent of a single hollowed pearl the breadth of which would be sixty miles. It would be meant for a believer and the believers would go around it and none would be able to see the others.

Book 040, Number 6805:
Abu Bakr b. Abdullah b. Qais reported on the authority of his father that Allah's Messenger (may peace be upon him) said that in Paradise there would be a tent made of a single hollowed pearl, the breadth of which would be sixty miles from all sides and there would live a family in each corner and the other would not be able to see the believer who goes around them.

Book 040, Number 6806:
This hadith has been transmitted on the authority of Abu Bakr b. Abu Musa b. Qais who, on the authority of his father, reported the Apostle (may peace be upon him) to have said that there would be a tent made of a pearl whose height towards the sky would be sixty miles. In each corner, there would be a fanaily of the believer, out of sight for the others.

EVERLASTING YOUTH, HEALTH AND HAPPINESS IN JANNAH (PARADISE)

THE EVERLASTING BLISS FOR THE INMATES OF PARADISE

MUSLIM SHAREEF

Book 040, Number 6802:
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: He who would get into Paradise(would be made to enjoy such an everlasting) bliss that he would neither become destitute, nor would his clothes wear out, nor his youth would decline.

Book 040, Number 6803:
Abu Sa'id al-Khudri and Abu Huraira both reported Allah's Messenger (may peace be upon him) as saying: There would be an announcer (in Paradise) who would make this announcement: Verily I there is in store for you (everlasting) health and that you should never fall ill and that you live (for ever) and do not die at all. And that you would remain young and never grow old. And that you would always live in affluent circumstances and never become destitute, as words of Allah, the Exalted and Glorious, are:" And it would be announced to them: This is the Paradise. You have been made to inherit it for what you used to do". (VII; 43)

REMEMBRANCE OF ALLAH IN JANNAH (PARADISE)

THE DESCRIPTION OF PARADISE AND THE REMEMBRANCE OF ALLAH BY ITS INMATES MORNING AND EVENING



MUSLIM SHAREEF

Book 040, Number 6797:
Hammam b. Munabbih reported: These are some of the ahidith which Abu Huraira reported from Allah's Messenger (may peace be upon him) and one is this that he is reported to have said: The (members of the) first group that would be admitted to Paradise would have their faces as bright as full moon during the night. They would neither spit nor suffer catarrh, nor void excrement. They would have their utensils and their combs made of gold and silver and the fuel of their braziers would be aloes and their sweat would be musk and every one of them would have two spouses (so beautiful) that the marrow of their shanks would be visible through the flesh. There would be no dissension amongst them and no enmity in their hearts. Their hearts would be like one heart, glorifying Allah morning and evening.

Book 040, Number 6798:
Jabir reported: I heard Allah's Apostle (may peace be upon him) as saying that the inmates of Paradise would eat and drink but would neither spit, nor pass water, nor void excrement, nor suffer catarrah. It was said: Then, what would happen with food? Thereupon he said: They would belch and sweat (and it would be over with their food), and their sweat would be that of musk and they would glorify and praise Allah as easily as you breathe.

Book 040, Number 6799:
This hadith has been transmitted on the authority of A'mash with a slight variation of wording.

Book 040, Number 6800:
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said that the inmates of Paradise would eat therein and they would also drink, but they would neither void excrement, nor suffer catarrh, nor pass water, and their eating (would be digested) in the form of belching and their sweat would be musk aged they would glorify and praise Allah as easily ai you breathe.

Book 040, Number 6801:
This hadith has been transmitted on the authority of Jabir with a slight variation of wording.

THE DESCRIPTION OF FIRST GROUP OF JANNAH (PARADISE)

THE FIRST GROUP THAT WOULD BE ADMITTED TO PARADISE WOULD BE LIKE THE FACE OF THE FULL MOON AND THE DESCRIPTION OF THEIR QUALITIES AND THEIR SPOUSES

SAHEEH MUSLIM

Book 040, Number 6793:
Muhammad reported that some (persons) stated with a sense of pride and some discussed whether there would be more men in Paradise or more women. It was upon this that Abu Huraira reported that Abu'l Qasim (the Holy Prophet) (may peace be upon him) said: The (members) of the first group to get into Paradise would have their faces as bright as full moon during the night, and the next to this group would have their faces as bright as the shining stars in the sky, and every person would have two wives and the marrow of their shanks would glimmer beneath the flesh and there would be none without a wife in Paradise.

Book 040, Number 6794:
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

Book 040, Number 6795:
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters that Allah's Messenger (may peace be upon him) said: The (members of the) first group which would get into Paradise will have their faces as bright as stars in the sky. They would neither pass water, nor void excrement, nor will they suffer from catarrh, nor will they spit, and their combs would be made of gold, and their sweat will be musk, the fuel of their brazier will be aloes, and their wives will be large-eyed maidens and their form would be alike as one single person after the form of their father (Adam) sixty cubits tall.

Book 040, Number 6796:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The first group of my Ummah to get into Paradise would be like a full moon in the night. Then those who would be next to them; they would be like the most significantly glittering stars in regard to brightness, then after them (others) in ranks. They would neither void excrement, nor pass water, nor suffer from catarrh, nor would they spit. And their combs would be made of gold, and the fuel of their braziers would be aloes and their sweat would be musk and their form would be the form of one single person according to the length of their father sixty cubits tall. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording.

A WIND OF BEAUTY, LOVELINESS AND FRAGRANCE IN JANNAH (PARADISE)

 THERE IS A STREET IN PARADISE WHERE THE INMATES OF PARADISE WOULD GET FAVOUR AND GRACE

SAHEEH MUSLIM

Book 040, Number 6792:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: In Paradise there is a street to which they would come every Friday. The north wind will blow and would scatter fragrance on their faces and on their clothes and would add to their beauty and loveliness, and then they would go back to their family after having an added lustre to their beauty and loveliness, and their family would say to them: By Allah, you have been increased in beauty and loveliness after leaving us, and they would say: By Allah, you have also increased in beauty and loveliness after us.

THE PEOPLE MOST LOVED BY PROPHET MUHAMMAD (PEACE BE UPON HIM)

 HE WHO WOULD LOVE TO HAVE A GLIMPSE OF THE SACRED FACE OF THE HOLY PROPHET (MAY PEACE BE UPON HIM) EVEN AT THE COST OF HIS WHOLE PROPERTY AND HIS FAMILY


SAHEEH MUSLIM

Book 040, Number 6791:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The people most loved by me from amongst my Ummah would be those who would come after me but everyone amongst them would have the keenest desire to catch a glimpse of me even at the cost of his family and wealth.

THE HIGHEST RANK IN THE PARADISE (JANNAH)

 THE INMATES OF PARADISE WOULD SEE THE INMATES OF THE UPPER APARTMENT AS ARE SEEN THE PLANETS IN THE SKY


SAHEEH MUSLIM,Book 040, Number 6788:

Sahl b. Sa'd reported Allah's Messenger (may peace be upon him) as saying: The inmates of Paradise will look to the upper apartment of Paradise as you see the planets in the sky. I narrated this hadith to Nu'man b. Abi 'Ayyash and he said: I heard Abu Sa'id al-Khudri as saying: As you see the shining planets in the eastern and western (sides of) horizon.

Book 040, Number 6789:
This hadith has been narrated on the authority of Abu Hazim through another chain of transmitters.

Book 040, Number 6790:
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying: The inmates of Paradise would see the inmates of the apartment over them just as you see the shining planets which remain in the eastern and the western horizon because of the superiority some have over others. They said: Allah'sMessenger, would in these abodes of Apostles others besides them not be able to reach? He said: Yes, they will, by Him, in Whose hand is my life, those who believe in God and acknowledge the Truth, will reach them.

GREATEST REWARD IN JANNAH (PARADISE)

SAHEEH MUSLIM

Book 040, Number 6786:
Sahl b. Sa'd reported Allah's Messenger (may peace be upon him) as saying:  There would be the pleasure of Allah for the inmates of Paradise and He would never be annoyed with them.

Book 040, Number 6787:
Abu Sa'id al-Khudri reported that Allah's Apostle (may peace be upon him) said that Allah would say to the inmates of Paradise: O, Dwellers of Paradise, and they would say in response: At thy service and pleasure, our Lord, the good is in Thy Hand. He (the Lord) would say: Are you well pleased now? They would say: Why should we not be pleased, O Lord, when Thou hast given us what Thou hast not given to any of Thy creatures? He would, however, say: May I not give you (something) even more excellent than that? And they would say: 0 Lord, what thing can be more excellent than this? And He would say: I shall cause My pleasure to alight upon you and I shall never be afterwards annoyed with you.

A TREE OF PARADISE (JANNAH) WITH BIGGEST AND LONGEST SHADOW

 THERE IS IN PARADISE A TREE UNDER THE SHADOW OF WHICH A RIDER CAN TRAVEL FOR A HUNDRED YEARS AND EVEN THEN HE WOULD NOT BE ABLE TO COVER IT

Book 040, Number 6784:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: In Paradise, there is a tree under the shadow of which a rider can travel for a hundred years.

Book 040, Number 6785:
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with the addition of these words:" He will not be able to cover this distance."

Book 040, Number 6786:
Sahl b. Sa'd reported Allah's Messenger (may peace be upon him) as saying: In Paradise, there is a tree under the shadow of which a rider can travel for a hundred years without covering (the distance) completely. This hadith has also been transmitted on the authority of Abu Sa'id al-Khudri that Allah's Apostle (may peace be upon him) is reported to have said: In Paradise, there is a tree under the shadow of which a rider of a fine and swift-footed horse would travel for a hundred years without covering the distance completely. There would be the pleasure of Allah for the inmates of Paradise and He would never be annoyed with them.


Friday, 1 November 2013

DESCRIPTION OF PARADISE IN SAHEEH MUSLIM SHAREEF

The Book Pertaining to Paradise, Its Description, Its Bounties and Its Intimates

(Kitab Al-Jannat wa Sifat Na'imiha wa Ahliha)

Translation of Sahih Muslim, Book 40:

Chapter 1:

Book 040, Number 6778:
Anas b. Malik reported: The Paradise is surrounded by hardships and the Hell-Fire is surrounded by temptations.

Book 040, Number 6779:
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

Book 040, Number 6780:
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that: Allah the Exalted and Glorious, said: I have prepared for My pious servants which no eye has ever seen, and no ear has ever heard, and no human heart has ever perceived but it is testified by the Book of Allah. He then recited:" No soul knows what comfort has been concealed from them, as a reward for what they did". (xxxii. 17)

Book 040, Number 6781:
Abu Huraira reported that Allah's Apostle (may peace be upon him) said: Allah, the Exalted and Glorious, said: I have prepared for My pious servants which no eye (has ever) seen, no ear has (ever) heard and no human heart has ever perceived those bounties leaving apart (those bounties) about which Allah has informed you.

Book 040, Number 6782:
Abu Huraira reported Allah's Messenger (may peace be upon him) said that Allah, the Exalted and Glorious, said: I have prepared for My pious servants which the eye has seen not, and the ear has heard not and no human heart has ever perceived such bounties leaving aside those about which Allah has informed you. He then recited:" No soul knows what comfort has been hidden for thein".

Book 040, Number 6783:
Sahl b. Sa'd as-Sa'idi reported: I was in the company of Allah's Messenger (may peace be upon him) that he gave a description of Paradise and then Allah's Apostle (may peace be upon him) concluded with these words: There would be bounties which the eye has not seen and the ear has not heard and no human heart has ever perceived them. He then recited this verse:" They forsake (their) beds, calling upon their Lord in fear and in hope, and spend out of what We have given them. So no soul knows what refreshment of the eyes is hidden for them: a reward for what they did" (xxxii. 16-17)


KNOWLEDGE WILL LEAD US TO PARADISE (JANNAH)

Do You Really Want Paradise ?
Author: Jawad Ahmed

http://salafipublications.com/sps/
This should be our goal in life, "I want to go to Jannah ( Paradise )." It should be written in bold letters on our foreheads so that it serves a constant reminder for us. The Prophet (Sallalaahu alaihi wasallam) has left with us a very small key to Jannah, which we muslims today have become oblivious of. Just like you need a key to open your car's door, or hous door, or office door; similarly you need a key to open Jannah to you. What is this key?
Prophet (Sallalaahu alaihi wasallam) said,"Whoever goes down a path/road searching for knowledge, Allah will make it easy for him the road to Paradise ." [Saheeh Muslim, Vol.3 Hadith No. 99]
Travelling on the path to knowledge refers both to walking or driving along an actual road/pathway, such as going to Conferences, etc..or going to your local Masajids whenever there is either an international scholar/speaker or a local scholar/speaker speaking. Searching also entails, a metaphysical road, such as stydying and memorising Quran and Hadeeth. Not merely memorising like a parrot, but understanding it first and then memorising it.
The above hadeeth of the Prophet (Sallalaahu alaihi wasallam) means that Allah makes learning the useful knowledge that is sought after easier for the seeker, clearing the way for him, and smoothing his journey to Paradise . This is why some of our pious predecessors used to say,"Is there anyone seeking knowledge, so that we can assist him in finding it?"
So brothers and sisters, be LOVERS of Knowledge, be seekers of Knowledge. "Yes, where is my Quran, where is my Hadeeth Bukhari." Getting up every morning with a purpose: to seek Jannah by seeking Knowledge! Knowledge is also the shortest path to Allah. Whoever travels the road of knowledge reaches Allah and Paradise by the shortest route. Knowledge also clears the way out of darkness, ignorance, doubt and scepticism. It is why Allah called His Book, Quran, "Light."
Knowledge is the ROAD to Paradise , and Islam is the vehicle that takes you to this destination of Paradise . Just like you get in a car to go from one destination to another, but how? By finding out the directions to get there, either by seeing a map or asking someone. Similarly, our Quran and Hadeeth are our maps, and our scholars are the people who give the directions from this map to get to our ultimate destination, Paradise .
Ask yourself, "Is Paradise easy?" Have you ever seen, how easy it is for our Hafizul-Quran brothers and sisters, who memorize the whole Quran by heart? Have you ever seen how easy it is for some of us to study Quran and hadeeth for hours and hours, whilst others cannot even open the Quran or Hadeeth at least once a year or month? Why?
Narrated Ali ibn Taalib(raa), While the Prophet (Sallalaahu alaihi wasallam) was in a funeral procession he picked up something and started scraping the ground with it, and said," There is none among you but has his place written for him either in Hell-Fire or Paradise." They said,"O Messenger of Allah! Shall we not depend upon what has been written for us and give up deeds?" He (Sallalaahu alaihi wasallam) said,"Carry on doing (good) deeds, for everybody will find easy to do such deeds as will lead him to his destined place for which he has been created. So he, who is destined to be among the happy (in the Hereafter) will find it easy to do the deeds characteristic of such people, whle he who is destined to be among the miserable ones, will find it easy to do the deeds characteristic of such people." Then the Prophet (Sallalaahu alaihi wasallam) recited the following verses:
[Surah Al-Layl(92), Verses 5-10]
"As for him who gives and keeps his duty to Allah and fears Him,"
"And believes in Husna (the best)."
"We will make smooth for him the path of Ease (goodness, ie. Paradise )"
"But he who is greedy miser and thinks himself self-sufficient,"
"And gives the lie to Husna."
"We will make smooth for him the path for Evil (ie. Hell-fire)."
[Saheeh Al-Bukhari, Vol.6, Hadith No.474]
Numerous examples of this above hadeeth and verses of Allah are prevalent in our societies today, yet we don't learn any lessons from them. For example, how easy it is for some to fast the fast of Dawud, meaning fasting every other day, or doing voluntary fasts of Shawwal, Muharram, Rajab, etc. Whereas for some it is even hard to fast in Ramadhan, Why? ever notice how easy it is for some to get up in the middle of the night and talk to their Lord in private in Salat-ul-Tahajjud, while for others it is hard to even make the Obligatory (Fardh) prayers? Why?
How easy it is for some to remain single and yet gaurd their chastity and protect themselves from fornication, while others are married and yet still indulge in adultery. Why? How easily some memorise ayats (verses) of Quran and Hadeeth, while others memorise the latest songs in the market and memorise the latest cuss words used on streets. Why?
You see brothers and sisters, for some of us it is very EASY to practice Islam, as Allah wants to practice, while for others it is very HARD to practice. The answer for this are the verses of Surah Al-Layl, because for those whom it is easy to practice Islam, Allah is making it EASY the road to Paradise , whilst for those whom it is hard to practice, Allah is making it EASY for them the road to Hell-Fire. So why is it easy for some to practice Islam? It is because they are lovers and seekers of Knowldege and not only that, but also act upon that knowledge, and thus Allah is making it easy for them their destination of Paradise .
Knowledge is the key and that is why our Prophet (Sallalaahu alaihi wasallam) used to supplicate in every prayer,"Allahumma Inni Auzubikaa Min Illmin Laa Yanf'aau." O Allah! I seek refuge in you from Knowledge that does not benefit.
It doesn't benefit you brothers and sisters. For hours and hours you are sitting in front of that T.V. and its not benefitting you as its not leading you to Paradise . For hours and hours you waste time on bed-time novels or on magazines and newspapers in a month and yet it doesn't lead you to Paradise . When all that time you could have been studying Quran and Hadeeth or reading Islamic books instead of bed-time story novels and yet making easier for yourself the road to Paradise , and achieving it Insha Allah.
Not only does it not benefit you, but moreso it harms you. Hours and hours of those T.V. programs are not teaching you Quran and Sunnah, rather teaching you how to date, or how to hook someone from the opposite sex, or teaching you violence or foul language. Thus instilling evil and wicked ideas and things into your mind and heart, just for the pleasure of this temporary world, and making you further away from your destination of Paradise .
In conclusion, I say this brothers and sisters. We need to get our "cars" (Islam) fixed and focused on the right direction to our destination of Paradise . We need to pick up the "maps" (Quran & Hadeeth) and ask knowledgeable people (scholars/imams) for directions (road/path) to Paradise .
Was-salam, your helping hand and brother in ISLAM, Jawad Ahmed.

THE KEY TO PARADISE (JANNAH)

The Road to Paradise

Source: Descriptions of Paradise from the Qur'aan and Hadeeth
Author: Dr. Abdullah AbdurRahman Al-Shimemeri.
Abul Qasim Publishing House & Al-Saheeh International


Certainly the ultimate goal of every Muslim is Paradise . As with all aspects of the Unseen, it can be only imagined through analogy, yet its realities are far beyond description in any human language. Allah (subhaanahu wa ta`aala) has prepared for His servants, "what no eye has seen and no ear has heard and has never occurred to a human heart." [al-Bukhaari, Muslim and others] This eternal home is not limited to what is described here of material and spiritual enjoyments, for it includes "all the soul has longed for" and finally, the greatest and most complete pleasure beyond all imagination - the presence and nearness of the Creator Himself.
Who are the inheritors of such blessing? Who are the souls worthy of such reward?
It is common belief among Muslims today that anyone who professes "La Ilaha ill-Allah" and "Muhammadun Rasoolullah" will enter Paradise . Yet this testimony is more than a statement of the tongue. It is an oath, a commitment that must be fulfilled. It has conditions and requirements which affect all aspects of life. It concerns authority - what actually governs our behavior and deeds. The Arabs of Quraish who refused to pronounce this kalimah did so because they fully understood its implications. Yet Muslims repeat it today without a second thought, their actions and lifestyles bearing witness to something totally different. And they expect Paradise !
In the Qur'aan, Allah (swt) has warned against complacency in religion like that of the Jews and Christians who mistakenly claim that God has favored them over others and that Paradise is theirs alone: "It is not by your wishes, nor the wishes of the People of the Scriptures. Whoever does a wrong shall be punished for it, and he will not find other than Allah as a protector or helper."
Yet many of today's Muslims consider themselves a chosen people, while neglecting the commands of their Lord, turning their backs on the sunnah of their Prophet (peace be upon him) and insisting on a secular life far from the blessings of divine law... perhaps even going so far as to deny certain aspects of that law. Customs and traditions, materialism, man-made social systems, national leaders and even their own inclinations are now sharing the authority which rightfully belongs exclusively to our Creator, Owner of the Day of Judgment.
The reward of Paradise is too great not to have a price. That price is true faith which is proven by obedience to Allah and His Messenger. The Qur'aan states, "And whoever desires the Hereafter and exerts the effor due to it while being a believer - those are the ones whose effort is appreciated [by Allah]." [ 17:19 ]
We must return to the Qur'aan, not simply in an emotional or academic manner, but with a sense of instruction for obedience and action. We must find out what kind of people Allah has asked us to be and then become as such. This is the road to Paradise .

DESIRE AND SHADE OF THE ARSH OF ALLAH

Al Hawaa (Desire) And The Shade Of The Arsh

http://troid.org
"PIVOTAL QUOTE"
Al-Hawaa which invites him to the places of lusts. Concerning the person who gives charitable gifts secretly so that his left hand does not know what his right hand has given, had it not been for his subduing of his Hawaa, he would have not been able to attain this state .
Alhamdulillaah was salaatu was salaamu alaa nabiyyinaa wa habeebinaa muhammad
 Taken from 'The Translation of the Meanings of Summarized Sahih Al-Bukhari' as translated by Dr. Muhammad Muhsin Khan (Vol.1 no.629):
Narrated Abu Huraira (ra): The Prophet (sallallaahu ’alayhi wa sallam) said, "Allah will give shade to seven, on the Day when there would be no shade but His. (These seven persons are)
  1. A just ruler,
  2. A youth who has been brought up in the worship of Allah (i.e. worships Allah Alone sincerely from his childhood),
  3. A man whose heart is attached to the mosques [i.e. who offers the five compulsory congregational Salat (prayers) in the mosques],
  4. Two persons who love each other only for Allah's sake and they meet and part in Allah's Cause only,
  5. A man who refuses the call of a charming woman of noble birth for illegal sexual intercourse with her and says: I am afraid of Allah,
  6. A man who gives charitable gifts so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity), and
  7. A person who remembers Allah in seclusion and his eyes become flooded with tears."
===============================================
Taken from 'The Dispraise of Al-Hawaa (Desire)' by Ibnul Qayyim (being Ch.29 of Rawdat-ul-Muhibeen wa Nuzhat-ul-Mushtaaqeen) and translated by Dr. Saleh As-Saleh (pp.53-54):
'...If you contemplate about the seven whom Allaah will shade in the shade of His 'Arsh wherein there is no shade but His, you will find that they deserved that shade because of their opposition to Al-Hawaa. Indeed the Imaam having authority and power will not be able to establish justice except by opposing his Hawaa. And with respect to the youth who prefers sincere worship of Allaah over the urge of his youthfulness, had it not been for the opposition of his Hawaa, he would not be able to accomplish this state of worship. As to the person whose heart is attached to the mosques, the thing that drove him to this condition is the opposition of
Al-Hawaa which invites him to the places of lusts. Concerning the person who gives charitable gifts secretly so that his left hand does not know what his right hand has given, had it not been for his subduing of his
Hawaa, he would have not been able to attain this state. And the person who was invited by a charming woman of noble birth (to have illegal sexual intercourse with her), feared Allaah and opposed his Hawaa. As to the one who remembers Allaah in seclusion and his eyes become flooded with tears for fearing Him, the thing that made him reach this state is the opposing of his Hawaa. Consequently, they were saved from being affected by the intense heat of the Al-Mawqif on the Day of Resurrection and the sweating therein. The people (adhering to) Al-Hawaa will experience the utmost degree of intense heat and sweating while they are still waiting to enter the "Prison of Al-Hawaa". Allaah (swt) is the One to be petitioned to grant us protection from the Ahwaa' (sing. Hawaa) of ourselves which are inclined to evil, and that He makes our Hawaa in accordance with what He loves and is acceptable to Him. He has power over all things, and He is most worthy of answering our petition.'
===============================================
Taken from the footnotes to the above work (p.52):
'...Know, may Allaah's Mercy be upon you, that the shade sometimes is mentioned in relation to Allaah and sometimes in relation to His 'Arsh. Many authentic narrations reported by Imaam Ahmad, Ad-Daarimee,
Al-Baghawee, At-Tirmithee, Al-Haakim, At-Tabaraanee and others state that the shade is that of the 'Arsh. As Al-Haafith Ibn Hajar explained, these narrations when related to the context of the agreed upon hadeeth: "Allaah will give shade to seven, on the Day when there would be no shade but His...," preponderates that the shade is that of the 'Arsh. [See Fathul Baaree V.2, p.144, and Sifaatullaah Al-Waaridah Fil Kitaab Was-Sunnah, by 'Alawee Bin 'Abdul Qaadir As-Saqqaaf, pp. 171-174.]'

Does Touching a Woman break Wudu?

1. *The strongest view is that touching a woman does not break wudu, regardless of whether it is done with desire or not.* 2. *The most soun...