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DISADVANTAGE OF OVEREATING

HADITHS AND SUNNAH OF EATING

Explanation Of The Hadeeth: “No human ever filled a vessel worse than the
stomach...”*
Author: Al-Haafidh Ibn Rajab al-Hanbalee
Source: Jaami' Al-'Uloom wal-Hikam, hadeeth no. 47

On the authority of Al-Miqdaam ibn Maadiy-Karib who said: I heard the
Messenger of Allaah saying:

"No human ever filled a vessel worse than the stomach. Sufficient for any
son of Aadam are some morsels to keep his back straight. But if it must be,
then one third for his food, one third for his drink and one third for his
breath." [Ahmad, At-Tirmidhee, An-Nasaa'ee, Ibn Maajah - hadeeth saheeh.]

1. Ibn Masaweh, a Muslim doctor, said after reading this hadeeth: "If the
people only used these words, they would avoid all diseases and maladies
and the clinics and pharmacies would be idle."

2. Another doctor, Al-Harith ibn Kalada said: "That which has killed
mankind is the introduction of food on top of food before it has been
digested."

3. As for spiritual benefits: humbleness of heart, strength of
understanding, lessening of lower desires, lessening of personal opinions
and anger, while overeating induces the opposites of all of those. Al-Hasan
Al-Basree said: "O, son of Adam, eat with one third of your stomach and
drink with one third and leave one third of your stomach to breathe so that
you may think."

4. Ibn Umar: A man said to Ibn Umar: "Shouldn't I bring you some jawarish?"
Ibn Umar said: "What is that?" He said: "Something which aids in digesting
your food after you eat." Ibn Umar said: "I have not eaten to being full
for four months. That is not because I am not able to do so, but I was with
a group of people who were hungry more than they were full."

5. Not reaching your goals: Muhammad ibn Wasi said: "Whoever eats little
will understand and make others understand and will be clear and humble.
Overeating weighs a person down and keeps him from much of what he wants
[to accomplish]."

6. Al-Hasan Al-Basree: "The test of Aadam, alayhis-salaam, was food and it
is your test until Qiyama." And, it used to be said: "Whoever takes control
of his stomach gets control of all good deeds." And: "Wisdom does not
reside in a full stomach." One day, Al-Hasan offered some food to his
companion who said: "I have eaten until I am no longer able to eat." To
which Al-Hasan said: "SubhaanAllaah! Does a Muslim eat until he is no
longer able to eat?"

7. Allaah grants this world to those whom He loves and those He does not
love but only grants hunger to those whom he loves.

8. Ash-Shaafi'ee said: "I have not filled myself in sixteen years because
filling oneself makes the body heavy, removes clear understanding, induces
sleep and makes one weak for worship."

9. In Bukhaaree and Muslim: "The believer eats with one stomach while the
kafir eats with seven stomachs." Meaning: The believer eats with the
manners of Islam and in moderation, while the kafir eats based on desires
and gluttony and so he eats with seven stomachs.

10. Also: "Food for one is enough for two and food for two is enough for
three and food for three is enough for four."

11. Also: From Aa'ishah: "The family of Muhammad (sal-Allaahu 'alayhe wa
sallam) never filled themselves with wheat bread three days in a row from
the time he came to Madeenah until he passed away."

12. A Muslim should not merely follow his appetites. Allaah said: "Then,
they were followed by generations who neglected the prayer and followed
their appetites. They will encounter a pit of fire except for those who
repent..." [Maryam 59-60]

13. The best generations did not: "The best generation is my generation,
followed by the one after them then the one after them. Then will come a
people who bear witness but are not asked to bear witness, who swear oaths
but do not fulfill them and fatness will appear among them." [Bukhaaree and
Muslim]

14. From Abee Barza that the Prophet (sal-Allaahu 'alayhe wa sallam)
said: "My greatest fear for you is the appetites of transgression with
regard to your stomachs and your privates and the inclinations which lead
astray." [Ahmad and others and its narrators are people of saheeh]

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