Beneficial Knowledge

✦ Abu Huraira reported Allah's Messenger (ﷺ) said _*Charity does not in any way decrease the wealth*_ _*and the servant who forgives, Allah adds to his respect,*_ *_and the one who shows humility Allah elevates him in the estimation (of the people)._* (Sahih Muslim,Book 32, #6264) *----------------------------------------* Avoid arrogance, Takabbur se baccho, Benefits of forgiving others, how to elevate your status, charity does not reduce, lessen and decrease your money, amount and property, sadka maal ko jam nahi karta

The clothing of a woman depicts her upbringing by her father, the sense of honour (ghayrah) of her brother, the manliness of her husband, her keenness to emulate her mother and above all, her conciousness of Allah watching her. This is why they said to Maryam (RA): _O sister of Haaroon, your father was not an evil man and your mother was not a loose woman._ (Quran ) They reminded her of her brother, father and mother. If these people are upright, she will also be upright.  A pious person said, "Revealing clothes on a woman is a sign that Allah is angry with her, as He removed the clothing of Adam and Hawwaa (as) when He was displeased with them." A young girl says, "When I see a young female exposing and revealing herself, I look at her parents and think of the verse:  _Stop them, indeed they will be questioned_. This causes me to have even more modesty so that my mother should not be questioned." Most of that which Allah made impermissible in this world will

Praise be to Allah We ask Allah, may He be exalted, to grant you a full recovery and well-being. You should seek the advice of the specialist doctor who supervised your treatment. If he confirms it you are able to fast, and that it will not have any impact on your health and full recovery, then this will put your and your parents’ minds at rest, by Allah’s leave, and then you will be able to fast, after seeking the help of Allah. But if the doctor thinks that fasting will be too difficult for you, and that it may cause you some health problems, then it is better for you not to fast, and then make up the fasts after Ramadan, when you are fully recovered, by Allah’s leave. Ad-Dardeer al-Maaliki (may Allah have mercy on him) said: It is permissible not to fast in the event of sickness which it is thought – on the basis of the view of a knowledgeable doctor – will be exacerbated by fasting or recovery will be delayed thereby. The same applies if the sick person will suffer hardship

Praise be to Allah It is very important to know that every righteous deed that a person does may be part of that with which Allah will cause the balance of his good deeds to weigh heavily on the Day of Resurrection. Allah, may He be exalted, says (interpretation of the meaning): “Indeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward” [an-Nisa’ 4:40] “So whoever does an atom's weight of good will see it, And whoever does an atom's weight of evil will see it” [az-Zalzalah 99:7-8] . But there are texts which speak of specific deeds which will weigh particularly heavy in the doer’s balance on the Day of Resurrection. These include the following: 1. Tahleel, or saying Laa ilaaha ill-Allah (there is no god but Allah). This is the deed that will weigh most heavily in the balance. It was narrated that ‘Abdullah ibn ‘Amr ibn al-‘Aas said: The Messenger of Allah (blessin

There is punishment in grave.Following hadith proves it. حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ عَلَىَّ عَجُوزَانِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ فَقَالَتَا لِي إِنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ، فَكَذَّبْتُهُمَا، وَلَمْ أُنْعِمْ أَنْ أُصَدِّقَهُمَا، فَخَرَجَتَا وَدَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ إِنَّ عَجُوزَيْنِ وَذَكَرْتُ لَهُ، فَقَالَ ‏ ‏ صَدَقَتَا، إِنَّهُمْ يُعَذَّبُونَ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ كُلُّهَا ‏" ‏‏‏ فَمَا رَأَيْتُهُ بَعْدُ فِي صَلاَةٍ إِلاَّ تَعَوَّذَ مِنْ عَذَابِ الْقَبْرِ‏‏ Narrated `Aisha: Two old ladies from among the Jewish ladies entered upon me and said' "The dead are punished in their graves," but I thought they were telling a lie and did not believe them in the beginning. When they went away and the Prophet (ﷺ) entered upon me, I said, "O Allah'

*When your personal desire overwhelms; your credibility of credentials is in question????? *** *** *** *** *** *** *Very truely & perfectly said by Shaikh Ibn al-`Uthaymeen رحمه الله:* *❝As for the Nafs (self) – and we seek Allaah’s refuge from its evil which influences the person and makes him chase his desires so that he becomes the slave of his desires. And when the desires become dominant, the intellect fades away.❞* [Sharh Riyaadh al-Saaliheen] ✏ Fahad Barmem *والنفس- نعوذ بالله من شرها- تسترق الإنسان وتملي عليه الهوى فيكون خاضعاً لهواها، وإذا غلب الهوى؛ زال العقل* -- شرح رياض الصالحين Allaah says in Holy Quran : ﴿أَفَرَأَيْتَ مَنِ اتَّخَذَ إِلَـٰهَهُ هَوَاهُ وَأَضَلَّهُ اللَّـهُ عَلَىٰ عِلْمٍ وَخَتَمَ عَلَىٰ سَمْعِهِ وَقَلْبِهِ وَجَعَلَ عَلَىٰ بَصَرِهِ غِشَاوَةً فَمَن يَهْدِيهِ مِن بَعْدِ اللَّـهِ ۚ أَفَلَا تَذَكَّرُونَ﴾ {Have you seen him who takes his own lust (vain desires) as his ilaah (god), and Allaah knowing (him as such), left him astray, and sealed his hear

Hijama: A Forgotten Source Of Barakah Hijama was recommended and used by the Messenger of Allah as the best remedy for any kind of ache or pain. The Prophet said,“Cupping is the most helpful procedure for human beings to cure themselves.” (Sahih Muslim) Cure yourself through methods prescribed in Sunnah, Hijamah cure for many diseases, Hijama cures aches and pains

🎖🥇This dunya is not a competition.🏋🏻‍♀🥇🎖 There is no competition in getting a degree,📃📜🗞📚 getting married first,💑 going on a honeymoon before your friends, settling down before your sisters. There is no race in finding a better job than your best mate and finally settling down.🏃🏼‍♀🏃🏽 It is not a competition of bank balances, credit cards and cars. 🚗🌇📱⏳💎 It is not about who looks better and who is the most beautiful. It does not matter who has children first and how many houses you are able to purchase. It does not matter if it is a terraced house, semi detached, a mansion, a castle or a palace. 🏠🏘🏔 It is not a competition of how many friends you have and how many followers you can get on social media. People spend their lives completely wasting themselves on futile things. The only thing you need to focus on is you.🌿 ⏳ Are you happy❓ ⏳How you can increase in proximity to your *Lord* ? ⏳ How do you attain *forgiveness* ? ⏳How can you get back up af

Praise be to Allah There are many issues and guidelines that we need to bear in mind when discussing the branches of knowledge that are essential for the Muslim ummah, including the following: 1. Undoubtedly the Muslim ummah needs its members to be pioneers in both humanities and sciences, and it should not be dependent on other nations in that regard. Islam is the religion of knowledge, and Allah, may He be exalted, began His revelation to His Prophet (blessings and peace of Allah be upon him) with the word: “Read (Iqra’)”. Islam urges people to seek knowledge, highlights the high status that knowledge should have among Muslims, and made the learning of different branches of knowledge a communal obligation upon the Muslim ummah. 2. Our advice is that those who want to specialise in a particular field should already have an inclination towards and aptitude for that field. It is well-known that Muslims, like any other people, vary with regard to what they have an inclination towards,

Preaching should not bore and irritate people. Preaching should be done at regular intervals at appropriate and suitable time Hadith حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي شَقِيقٌ، قَالَ كُنَّا نَنْتَظِرُ عَبْدَ اللَّهِ إِذْ جَاءَ يَزِيدُ بْنُ مُعَاوِيَةَ فَقُلْنَا أَلاَ تَجْلِسُ قَالَ لاَ وَلَكِنْ أَدْخُلُ فَأُخْرِجُ إِلَيْكُمْ صَاحِبَكُمْ، وَإِلاَّ جِئْتُ أَنَا‏.‏ فَجَلَسْتُ فَخَرَجَ عَبْدُ اللَّهِ وَهْوَ آخِذٌ بِيَدِهِ فَقَامَ عَلَيْنَا فَقَالَ أَمَا إِنِّي أَخْبَرُ بِمَكَانِكُمْ، وَلَكِنَّهُ يَمْنَعُنِي مِنَ الْخُرُوجِ إِلَيْكُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الأَيَّامِ، كَرَاهِيَةَ السَّآمَةِ عَلَيْنَا‏.‏ Narrated Shaqiq: While we were waiting for `Abdullah (bin Mas`ud). Yazid bin Muawiya came. I said (to him), "Will you sit down?" He said, "No, but I will go into the house (of Ibn Mas`ud) and let your companion (Ibn Mas`ud) come out to you; and if he should no

Dua and supplication during last moment of life. Hadith حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَعُرْوَةُ بْنُ الزُّبَيْرِ، فِي رِجَالٍ مِنْ أَهْلِ الْعِلْمِ أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهْوَ صَحِيحٌ ‏‏ لَنْ يُقْبَضَ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُخَيَّرُ ‏"‏‏.‏ فَلَمَّا نَزَلَ بِهِ وَرَأْسُهُ عَلَى فَخِذِي، غُشِيَ عَلَيْهِ سَاعَةً، ثُمَّ أَفَاقَ فَأَشْخَصَ بَصَرَهُ إِلَى السَّقْفِ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ الرَّفِيقَ الأَعْلَى ‏"‏‏.‏ قُلْتُ إِذًا لاَ يَخْتَارُنَا، وَعَلِمْتُ أَنَّهُ الْحَدِيثُ الَّذِي كَانَ يُحَدِّثُنَا، وَهْوَ صَحِيحٌ‏.‏ قَالَتْ فَكَانَتْ تِلْكَ آخِرَ كَلِمَةٍ تَكَلَّمَ بِهَا ‏"‏ اللَّهُمَّ الرَّفِيقَ الأَعْلَى ‏"‏‏.‏" Narrated `Aisha: When Allah's Messenger (ﷺ) was healthy, he used to say, "No prophet dies till he is shown

We should not ask for death and we should supplicate for it. It is against teaching of Islam. Hadith حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لاَ يَتَمَنَّيَنَّ أَحَدٌ مِنْكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ، فَإِنْ كَانَ لاَ بُدَّ مُتَمَنِّيًا لِلْمَوْتِ فَلْيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي، وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ‏" ‏‏‏ Narrated Anas: Allah's Messenger (ﷺ) said," None of you should long for death because of a calamity that had befallen him, and if he cannot, but long for death, then he should say, 'O Allah! Let me live as long as life is better for me, and take my life if death is better for me.' " Sahih al-Bukhari 6351 In-book : Book 80, Hadith 48 Don't make dua for death, dua during Do or Die situation, suicide is forbidden and prohibited in Islam,

** *تقبل الله منا و منكم* ✨ May Allah shower His blessings upon you and your family and friends. May Allah bless you with all Goodness and grant you His Pleasure. Allah bless us all with the same spirit of loving and sacrificing for Allah like that of His Khaleel, Imamun Naas Hazrat Ibraheem Alaihissalaam. May Allah keep us all steadfast upon following the Qur'an and Sunnah. *قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ  (6:162)* *Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds.  (Holy Quran 6:162)*

The Dangers of Smart Phones and Social Networking All praises are due to Allah for His favours and kindness and I thank him for his assistance and for his blessings. I testify that none has the right to be worshipped except Allah alone, having no partners, and I testify that Muhammad is his slave and messenger – May Allah mention him, his family and his companions with praise and send an abundance of peace upon them. To proceed: O mankind… Know that from the greatest of hindrances preventing you from being upright are trials and tribulations that block you from the path of Allah and cause you to fall into misguidance. How great in number they are in this time, and how numerous are the callers calling to them through their writings, through their tweets on Twitter and those things like it – through the various means of communication that are widespread amongst the people and have filled their homes. How numerous are those that go astray because of these evil channels. So be weary

🎓 Shaikh Ibn al-`Uthaymeen رحمه الله 🚩The consequences of abandoning the prayers (summarized): 🚫1. The one who abandons the prayers is a Kaafir. He is like the one who has apostatized from the religion. 🚫2. He is not allowed to marry a Muslim girl/woman. If a girl is already married to a person who has abandoned prayers, then this marriage becomes invalid. If the person repents and starts praying, then the marriage contract has to be renewed. 🚫3. He cannot act as a Wali (male guardian) for his Muslim daughters or other female relatives. 🚫4. He cannot be a guardian to his children or have custody over them. Allaah has not given authority to a Kaafir over a Muslim. 🚫5. The animal he slaughters is Haraam to consume. One of the conditions for the slaughter to be Halaal is that the slaughterer should be a Muslim or from the People of the Book (Jew or Christian). The apostate is not one of them, so whatever he slaughters is Haraam to eat. 🚫6. He is not permitted to enter Makka

  QURAN has solution for failure, difficulty, loneliness, depression, victory, sadness, troubles You say: I'm a failure Allaah says: The Believers are successful (Al-Mu'minoon: 1) You say: It’s too difficult Allaah says: “With every difficulty there is ease (Inshiraah: 6) You say: No one can help me Allaah says: ...it's upon Us to help the believers (Ar-Rum: 47) You say: No one is with me Allaah says: No doubt I'm with you! (Taha: 46) You say: I'm too sinful Allaah says: He loves those who repent (Al-Baqarah: 222) You say: The religion is too hard Allaah says: He wants ease for you (Al-Baqarah: 185) You say: I don't have much  Allaah says: For those who believe and do righteous deeds is a generous provision. (Al-Hajj: 50) You say: I'm always sick Allaah says: ...We've sent down the Quraan as a healing (Al-Israa: 82) You say: I'm overburdened Allaah says: Allaah will not burden a soul more than it can bear (Al-Baqarah: 286) You say:

Praise be to Allaah. Firstly: The materials which are used to manufacture creams, shampoos, toothpaste and soap are either: 1. Animal fats 2. or other substances, of vegetable origin or artificial. If the substance comes from animal fats, then it is of two types: (a) Either it comes from animals that are permissible to eat, and it has been slaughtered according to sharee’ah, or it comes from sea creatures that do not need to be slaughtered. The ruling in this case is that it is permissible, with no doubt. (b) Or it comes from animals whose meat and fat are forbidden to eat, such as pigs, or it comes from a permissible animal but it has not been slaughtered in the proper shar’i manner, so it is “dead meat”. The ruling in both cases is that it is haraam, with no doubt. The scholars of the Standing Committee said: If a Muslim is certain or thinks it most likely that meat, fat or ground bones of a pig have got into any food, medicine or toothpaste etc, then it is not permissible

Praise be to Allah Firstly: The basic principle is that it is permissible to sell medicines that are not known to be haraam, because the basic principle is that selling or trading is permissible, as Allah, may He be exalted, says (interpretation of the meaning): “But Allah has permitted trade and has forbidden interest” [al-Baqarah 2:275] . Things do not become haraam on the basis of mere uncertainty. Secondly: Medicines may contain substances that it is haraam to consume, such as alcohol, yet despite that it may still be permissible to sell them, because it is a small amount that is fully absorbed into the medicine in such a way that if a person were to drink a lot of this medicine, he would not become intoxicated. It says in Fataawa al-Lajnah ad-Daa’imah (22/297): Some medicines and sweets are sold in the marketplace that contain a tiny amount of alcohol. Is it permissible for us to consume them? Please note that if a person were to eat the sweets and have his fill of them, h

Hadith حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا عَبْد ُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ إِذَا دَعَا أَحَدُكُمْ فَلْيَعْزِمِ الْمَسْأَلَةَ، وَلاَ يَقُولَنَّ اللَّهُمَّ إِنْ شِئْتَ فَأَعْطِنِي‏.‏ فَإِنَّهُ لاَ مُسْتَكْرِهَ لَهُ ‏" ‏‏‏ Narrated Anas: Allah's Messenger (ﷺ) said, "When anyone of you appeal to Allah for something, he should ask with determination and should not say, 'O Allah, if You wish, give me.', for nobody can force Allah to do something against His Will . Sahih al-Bukhari 6338 In-book : Book 80, Hadith 35 USC-MSA web (English) : Vol. 8, Book 75, Hadith 350 Hadith حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ يُسْتَجَابُ لأَحَدِكُمْ مَا لَمْ يَعْجَلْ يَقُولُ دَعَوْتُ فَلَمْ يُسْتَجَبْ لِي ‏" ‏‏‏ Narrated Ab

Hadith حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ أَبُو حَبِيبٍ، حَدَّثَنَا هَارُونُ الْمُقْرِئُ، حَدَّثَنَا الزُّبَيْرُ بْنُ الْخِرِّيتِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَدِّثِ النَّاسَ، كُلَّ جُمُعَةٍ مَرَّةً، فَإِنْ أَبَيْتَ فَمَرَّتَيْنِ، فَإِنَّ أَكْثَرْتَ فَثَلاَثَ مِرَارٍ وَلاَ تُمِلَّ النَّاسَ هَذَا الْقُرْآنَ، وَلاَ أُلْفِيَنَّكَ تَأْتِي الْقَوْمَ وَهُمْ فِي حَدِيثٍ مِنْ حَدِيثِهِمْ فَتَقُصُّ عَلَيْهِمْ، فَتَقْطَعُ عَلَيْهِمْ حَدِيثَهُمْ فَتُمِلُّهُمْ، وَلَكِنْ أَنْصِتْ، فَإِذَا أَمَرُوكَ فَحَدِّثْهُمْ وَهُمْ يَشْتَهُونَهُ، فَانْظُرِ السَّجْعَ مِنَ الدُّعَاءِ فَاجْتَنِبْهُ، فَإِنِّي عَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَصْحَابَهُ لاَ يَفْعَلُونَ إِلاَّ ذَلِكَ‏.‏ يَعْنِي لاَ يَفْعَلُونَ إِلاَّ ذَلِكَ الاِجْتِنَابَ‏.‏ Narrated `Ikrima: Ibn `Abbas said, "Preach to the people once a week, and if you won't, then preach them twice, but if you want to preach more, then let it be three times (a week only), and

Hadith حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ يَتَنَزَّلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ يَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ، مَنْ يَسْأَلُنِي فَأُعْطِيَهُ، وَمَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ?" ‏‏‏ Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "When it is the last third of the night, our Lord, the Blessed, the Superior, descends every night to the heaven of the world and says, 'Is there anyone who invokes Me (demand anything from Me), that I may respond to his invocation; Is there anyone who asks Me for something that I may give (it to) him; Is there anyone who asks My forgiveness that I may forgive him?' " Sahih al-Bukhari 6321 In-book : Boo

Hadith حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، أَنَّ فَاطِمَةَ ـ عَلَيْهِمَا السَّلاَمُ ـ شَكَتْ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى، فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم تَسْأَلُهُ خَادِمًا، فَلَمْ تَجِدْهُ، فَذَكَرَتْ ذَلِكَ لِعَائِشَةَ، فَلَمَّا جَاءَ أَخْبَرَتْهُ‏.‏ قَالَ فَجَاءَنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا، فَذَهَبْتُ أَقُومُ فَقَالَ ‏‏ مَكَانَكِ ‏"‏‏.‏ فَجَلَسَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ ‏"‏ أَلاَ أَدُلُّكُمَا عَلَى مَا هُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ، إِذَا أَوَيْتُمَا إِلَى فِرَاشِكُمَا، أَوْ أَخَذْتُمَا مَضَاجِعَكُمَا، فَكَبِّرَا ثَلاَثًا وَثَلاَثِينَ، وَسَبِّحَا ثَلاَثًا وَثَلاَثِينَ، وَاحْمَدَا ثَلاَثًا وَثَلاَثِينَ، فَهَذَا خَيْرٌ لَكُمَا مِنْ خَادِمٍ ‏"‏‏.‏ وَعَنْ شُعْبَةَ عَنْ خَالِدٍ عَنِ ابْنِ سِيرِينَ قَالَ التَّسْبِيحُ أَرْبَعٌ وَثَلاَثُونَ‏.‏" Narrated `Ali: Fatima complained about the blisters on her hand because of using a

Hadith حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو شِهَابٍ، عَن ِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، حَدَّثَنَا عَبْدُ اللَّهِ، حَدِيثَيْنِ أَحَدُهُمَا عَنِ النَّبِيِّ صلى الله عليه وسلم وَالآخَرُ عَنْ نَفْسِهِ، قَالَ ‏‏ إِنَّ الْمُؤْمِنَ يَرَى ذُنُوبَهُ كَأَنَّهُ قَاعِدٌ تَحْتَ جَبَلٍ يَخَافُ أَنْ يَقَعَ عَلَيْهِ، وَإِنَّ الْفَاجِرَ يَرَى ذُنُوبَهُ كَذُبَابٍ مَرَّ عَلَى أَنْفِهِ ‏"‏‏.‏ فَقَالَ بِهِ هَكَذَا قَالَ أَبُو شِهَابٍ بِيَدِهِ فَوْقَ أَنْفِهِ‏.‏ ثُمَّ قَالَ ‏"‏ لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ مِنْ رَجُلٍ نَزَلَ مَنْزِلاً، وَبِهِ مَهْلَكَةٌ، وَمَعَهُ رَاحِلَتُهُ عَلَيْهَا طَعَامُهُ وَشَرَابُهُ، فَوَضَعَ رَأْسَهُ فَنَامَ نَوْمَةً، فَاسْتَيْقَظَ وَقَدْ ذَهَبَتْ رَاحِلَتُهُ، حَتَّى اشْتَدَّ عَلَيْهِ الْحَرُّ وَالْعَطَشُ أَوْ مَا شَاءَ اللَّهُ، قَالَ أَرْجِعُ إِلَى مَكَانِي‏.‏ فَرَجَعَ فَنَامَ نَوْمَةً، ثُمَّ رَفَعَ رَأْسَهُ، فَإِذَا رَاحِلَتُهُ عِنْدَهُ ‏"‏‏.‏ تَابَعَهُ أَبُو عَوَانَةَ وَجَرِيرٌ عَنِ الأَعْمَشِ‏.‏