Dua: When wearing a garment

Invocation when getting dressed

" الْحَمْدُ للهِ الَّذِي كَسَانِي هَذَا (الثَّوبَ) وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلَا قُوَّةٍ".   5. Alhamdu lillaahil-lathee kasaanee haathaa (aththawba) wa razaqaneehi min ghayri hawlim-minnee wa laa quwwatin. Praise is to Allah Who has clothed me with this (garment) and provided it for me, though I was powerless myself and incapable Reference: Al-Bukhari, Muslim, Abu Dawud, Ibn Majah, At-Tirmithi. See also 'Irwa'ul-Ghalil 7/47. Invocation when putting on new clothes "اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ كَسَوْتَنِيهِ، أَسْأَلُكَ مِنْ خَيْرِهِ وَخَيْرِ مَا صُنِعَ لَهُ، وَأَعُوذُ بِكَ مِنْ شَرِّهِ وَشَرِّ مَا صُنِعَ لَهُ".   6. Allaahumma lakal-hamdu 'Anta kasawtaneehi, 'as'aluka min khayrihi wa khayri maa suni'a lahu, wa 'a'oothu bika min sharrihi wa sharri ma suni'a lahu. O Allah, praise is to You. You have clothed me. I ask You for its goodness and the goodness of what it has been made for, and I seek Your protection from the evil of it and the evil of what it has been made for. Reference: Abu Dawud and At-Tirmithi. See also Al-Albani, Mukhtasar Shamd'il At-Tirmithi, p. 47.

Dua: when waking up

Supplications for when you wake up

"الْحَمْدُ للهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ". 1. Alhamdu lillaahil-lathee 'ahyaanaa ba'da maa 'amaatanaa wa'ilayhin-nushoor. Praise is to Allah Who gives us life after He has caused us to die and to Him is the return. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/113; Muslim 4/2083 "لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدَ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ. سُبْحَانَ اللهِ، وَالْحَمْدُ للهِ، ولَا إِلَهَ إِلَّا اللهُ، وَاللهُ أَكْبَرُ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ العَلِيِّ الْعَظيِمِ، ربِّ اغْفِرلِي". 2. Laa 'illaha 'illallahu wahdahu la shareeka lahu, lahul-mulku wa lahul-hamdu, wa Huwa 'alaa kulli shay'in Qadeer Subhaanallahi, walhamdu lillaahi, wa laa 'ilaha 'illallahu, wallaahu 'akbar, wa laa hawla wa laa Quwwata 'illaa billaahil-'Aliyyil-'Adheem, Rabbighfir lee. There is none worth of worship but Allah alone, Who has no partner, His is the dominion and to Him belongs all praise, and He is able to do all things. Glory is to Allah. Praise is to Allah. There is none worth of worship but Allah. Allah is the Most Great. There is no might and no power except by Allah's leave, the Exalted, the Mighty. My Lord, forgive me. Reference: Whoever says this will be forgiven, and if he supplicates Allah, his prayer will be answered; if he performs ablution and prays, his prayer will be accepted. Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/39, among others. The wording here is from Ibn Majah 2/335. "الْحَمْدُ للهِ الَّذِي عَافَانِي فِي جَسَدِي، وَرَدَّ عَلَيَّ رُوحِي، وَأَذِنَ لِي بِذِكْرِهِ". 3. Alhamdu lillaahil-lathee 'aafaanee fee jasadee, wa radda 'alayya roohee, wa 'athina lee bithikrihi. Praise is to Allah Who gave strength to my body and returned my soul to me and permitted me to remember Him. Reference: At-Tirmithi 5/473. See Al-Albani's Sahih Tirmiihi 3/144. " إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِأُولِي الْأَلْبَابِ ۞ الَّذِينَ يَذْكُرُونَ اللهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ ۞ رَبَّنَا إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ ۞ رَبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ ۞ رَبَّنَا وَآتِنَا مَا وَعَدْتَنَا عَلَى رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ ۞ فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى بَعْضُكُمْ مِنْ بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِنْ دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِنْ عِنْدِ اللهِ وَاللهُ عِنْدَهُ حُسْنُ الثَّوَابِ ۞ لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ ۞ مَتَاعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ ۞ لَكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نُزُلًا مِنْ عِنْدِ اللهِ وَمَا عِنْدَ اللهِ خَيْرٌ لِلْأَبْرَارِ ۞ وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَنْ يُؤْمِنُ بِاللهِ وَمَا أُنْزِلَ إِلَيْكُمْ وَمَا أُنْزِلَ إِلَيْهِمْ خَاشِعِينَ للهِ لَا يَشْتَرُونَ بِآيَاتِ اللهِ ثَمَنًا قَلِيلًا أُولَئِكَ لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ إِنَّ اللهَ سَرِيعُ الْحِسَابِ ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللهَ لَعَلَّكُمْ تُفْلِحُونَ". آل عمران 190 – 200 4. 'Inna fee khalqis-samaawaati wal'ardhi wakhtilaafil-layli wannahaari la'aayaatil-li 'oolil-'albaab. Allatheena yathkuroon-allaaha qiyaaman wa qu'oodan vua 'alaa junoobihim wa yatafakkaroona fee khalqis-samaawaati wal'ardhi Rabbanaa maa khalaqta haathaa baatilan subhaanaka faqinaa 'athaaban-naar. Rabbanaa 'innaka man tudkhilin-naara faqad 'akhzaytahu wa maa lidhdhalimeena rain 'ansaar. Rabbanaa 'innanaa sami'naa munaadiyan yunaadee lil'eemaani 'an 'aaminoo birabbikum fa'aamannaa, Rabbanaa faghfir lanaa thunoobanaa wa kaffir 'annaa sayyi'aatinaa wa tawaffanaa ma'al-'abraar. Rabbanaa wa 'aatinaa maa wa'adtanaa 'alaa rusulika wa laa tukhzinaa yawmal-qiyaamati, 'innaka laa tukhliful-mee'aad. Fastajaaba lahum Rabbuhum'annee laa 'udhee'u 'amala 'aanulim-minkum min thakarin 'aw 'unthaa, ba'dhukum mim ba'dh, fallatheena haajaroo wa 'ukhrijoo min diyaarihim wa 'oothoo fee sabeelee wa qaataloo wa qutiloo la'ukaffiranna 'anhum sayyi'aatihim wa la'udkhilannahum jannaatin tajree min tahtihal-'anhaaru thawaaban min 'indillaah, wallaahu 'indahu husnuth-thawaab. Laa yaghur-rannaka taqallubul-latheena kafaroo fil-bilaad. Mataa'un qaleelun thumma ma'waahum jahannam, wa bi'sal-mihaad. Laakinil-latheenat-taqaw Rabbahum lahumjannaatun tajree min tahtihal-'anhaaru khaalideena feehaa nuzulam-min 'indillaah, wa maa 'indallaahi khayrul-lil'abraar. Wa 'inna min 'ahlil-kitaabi laman yu'minu billaahi wa maa 'unzila 'ilaykum wa maa 'unzila 'ilayhim khaashi'eena lillaahi laa yashtaroona bi'aayaatillaahi thamanan qaleela, 'oolaa'ika lahum 'ajruhum 'inda Rabbihim, 'innallaaha saree'ul-hisaab. Yaa'ayyuhal-latheena 'aamanus-biroo wa saabiroo wa raabitoo wattaqul-laaha la'allakum tuflihoon. Verily! In the creation of the heavens and the earth, and in the alternation of night and day, there are indeed Signs for men of understanding. Those who remember Allah standing, sitting and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying:) "Our LordA You. have not created this without purpose, glory is to You! Give us salvation from the torment of the Fire. Our Lord! Verily, whom You admit to the Fire, indeed, You have disgraced him, and never will the oppressors find any helpers. Our Lord! Verily, we have heard the call of one calling to Faith (saying:) 'Believe in your Lord,' and we have believed. Our Lord! Forgive us our sins and expiate from us our evil deeds, and make us die in the state of righteousness together with the pious and righteous slaves. Our Lord! Grant us what You promised us through Your Messengers, and disgrace us not on the Day of Resurrection, for You never break (Your) promise." So, their Lord answered them (saying): "Never will I allow to be lost the work of any of you, be he male or female. You issue forth one from another, so those who emigrated and were driven out from their homes, and suffered harm in My Cause and who fought, and were killed in My Cause, verily, I will expiate from them their evil deeds and admit them into Gardens under which rivers flow ; a reward from Allah , and with Allah is the best of rewards ." Let not the free disposal of the disbelievers through out the land deceive you . A brief enjoyment ; then , their ultimate abode is Hell ; and worst indeed is that place for rest . But , for those who fear their Lord, are Gardens under which rivers flow ; therein are they to dwell forever , and entertainment from Allah ; and that which is with Allah is the best for the pious and righteous slaves . And there are , certainly , among the people of the Scripture , those who believe in Allah and in that which has been revealed to you , and in that which has been revealed to them , hum bling themselves before Allah . They do not sell the Verses of Allah for a little price, for them is a reward with their Lord . Surely , Allah is Swift in account . O you who believe! Have patience and contend in patience, be vigilant and informed, and fear Allah , so that you may be successful. Reference: Qur'an Aal-'Imran 3: 190-200; Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 8/237; Muslim 1/530.

Qabar ke Salawat

http://www.youtube.com/watch?v=mzWYhw2C6QQ

Prophet Ibrahim’s Dua for the protection of his family and the Muslim Ummah

Prophet Ibrahim’s Dua for the protection of his family and the Muslim Ummah

Prophet Ibrahim (Abraham) was one of Allah’s chose and beloved prophets who was convinced about the Oneness of Allah and denounced idolatry. He was chosen by Allah to sanctify the Ka’abah.

Allah commanded Prophet Ibrahim to leave his wife and infant son Ismail in a valley near the Kaabah under a tree on the spot of zamzam. During those days Makkah was not populated nor was there any water. So he made them sit there and placed near them a leather bag containing some dates, and a small water skin containing some water. To leave ones infant son and wife in an inhabited land can be worrisome for anyone. But Prophet Ibrahim (A) sought Allah’s protection for his wife and son with this supplication / dua:

islam on Prophet Ibrahim’s Dua for the protection of his family and the Muslim Ummah

“O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House in order that they may perform As-Salat. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.”

(Quran, Surah Ibrahim, Verse, 37)

Allah answered his prayer and made water spring from the spot where the little child was placed. Later, some people passed by, saw the water and settled in the valley with their families.

Later in life, while he and his son Prophet Ismail were raising the foundations of Kaabah, Prophet Ibrahim prayed the following to to Allah:

islam on Prophet Ibrahim’s Dua for the protection of his family and the Muslim Ummah

    ……….”Our Lord! Accept (this service) from us. Verily! You are the All-Hearer, the All-Knower.”

    “Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manasik (all the ceremonies of pilgrimage – Hajj and Umrah, etc.), and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful.

    “Our Lord! Send amongst them a Messenger of their own (and indeed Allah answered their invocation by sending Muhammad Peace be upon him ), who shall recite unto them Your Verses and instruct them in the Book (this Quran) and Al-Hikmah (full knowledge of the Islamic laws and jurisprudence or wisdom or Prophethood, etc.), and sanctify them. Verily! You are the All-Mighty, the All-Wise.”

    (Quran, Surah Al-Baqarah; Verses 127-129)

Allah (SWT) answered Prophet Ibrahim’s supplication by sending the Messenger Muhammad (SAW) and revealing to him the Quran which contains full knowledge of the Islamic laws, jurisprudence and wisdom.

islam on Prophet Ibrahim’s Dua for the protection of his family and the Muslim Ummah

“And We bestowed on him (Ibrahim (Abraham)), Ishaque (Isaac) and Yaqoob (Jacob), and ordained among his offspring Prophethood and the Book (i.e. the Taurat (Torah) (to Moosa Moses), the Injeel (Gospel) (to Iesa Jesus), the Quran (to Muhammad SAW), all from the offspring of Ibrahim (Abraham)), and We granted him his reward in this world, and verily, in the Hereafter he is indeed among the righteous.”

(Quran, Surah Al-Ankabut, Verse 27)

Merits and rewards of ‘Tawbah’

Repentance to Allah

‘Tawbah’ refers to asking repentance from Allah for the sins that we commit. Making sincere repentance or Tawbah raises a Muslim’s stature with Allah because the process of making Tawbah involves the following three steps:

1.    Recognizing ones mistakes and sins,

2.    Feeling ashamed of violating Allah’s trust of complete submission to His commands, and

3.    Making a promise never to repeat such behavior.

According to many scholars, if one of these three is missing, then the repentance is not sincere. If the sin has to do with the rights of another person, then the fourth condition is added, which is to restore the rights of that person. For example, if violating of rights involves money or property, etc, it must be returned to him; if it had to do with slandering him etc, then his forgiveness must be asked, and so on.

We know both from Quran and Hadith that Allah gets very pleased when we leave all that is undesirable to Allah, and revert to the straight path. The prophet (s) said in a Hadith:

“Every son of Adam sins, and the best of those who sin are those who repent.”

Narrated by al-Tirmidhi, 2499; classed as hasan by al-Albaani.

This article reviews some of the merits and blessings of Tawbah.

‘Tawbah’ paves the way for success

By choosing to stay the course prohibited by Allah, we consciously forego Allah’s mercy and the associated benefits and rewards, His protection and help. However, the moment we sincerely repent, we can be assured of Allah’s help in our lives that in turn is a precursor to success in this life and the hereafter.  Allah tells us in the Quran:

“…And beg Allah to forgive you all, O believers, that you may be successful. “

Quran (Surah An-Noor, Verse 31)

Repentance, therefore, paves the way for Allah’s Grace in this life and the hereafter. Within this world, Allah promises us of wealth, children, and increased blessings. Consider the following verses from the Quran:

“Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace. But if you turn away, then I fear for you the torment of a Great Day (i.e. the Day of Resurrection).”

Quran (Surah Hood, Verse 3)

Allah also tells us in the Quran that Prophet Hood told his people:

“And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as Mujrimoon (criminals, evil doers, etc)”

Quran (Surah Hood, Verse 52)

Tawbah keeps us away from hardships and trials

We know that our sins can haunt us in this life and the hereafter. The more sins we commit, the more we could be deprived of Allah’s blessings and the more trials and challenges we could be put through. Repentance, therefore, can provide us a way out of our miseries and troubles of this life. Allah tells us in the Quran:

“See they not that they are put in trial once or twice every year (with different kinds of calamities, disease, famine)? Yet, they turn not in repentance, nor do they learn a lesson (from it).”

Quran (Surah At-Taubah, Verse 126)

Tawbah helps clear our conscience

We know that sins are always associated with an accompanying sense of guilt that gets lodged into our hearts. While we can always turn a blind eye to those guilty feelings, we know from experience that such guilt is responsible to slowly chip away at our happiness. Tawbah, on the other hand, by its very nature, removes that guilt and fills our hearts with happiness.

Tawbah pleases Allah

Let’s remind ourselves that turning to Allah in repentance greatly pleases Him because it is o­ne of the most beloved acts of worship to Him. By joining the rank of  those who repent, we also earn Allah’s love. Allah says in the Quran:

“…Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves”

Quran (Surah Al-Baqarah, Verse 222)

In narrating one of the popular hadith, Ibn Masud stated that Allaah’s Messenger (sal allaahu alaiyhi wa sallam) said:

Allah is more pleased with the repentance of his slave than a man who encamps at a place where his life is jeopardized. But he has his riding animal carrying his food and water. He then rests his head and sleeps for a short while and wakes up to find his riding animal missing. He starts looking for it and suffers from severe heat and thirst or what Allah wished him to suffer from. He then says: ‘I will go back to my place.’ He returns and sleeps again. Then when he wakes up, he raises his head to find his riding animal standing besides him. So one can imagine the happiness that this brings to him. (The prophet continued by stating that) Allah is more pleased with the repentance of His slave than the situation of happiness that this person experiences after he was saved from death.’

The scholars have also observed that those who make a sincere Taubah (repentance) also experience such happiness, and it has a profound influence o­n one and the person’s heart.

Tawbah is a life transformational process

Tawbah, by its very nature requires one not just to abandon the old ways of sinful behavior but instead requires us to replace those with righteous deeds. Turning to Allah in repentance, therefore, is a truly transformational process. Allah says in the Quran:

“Except those who repent and do righteous deeds, and openly declare (the truth which they concealed). These, I will accept their repentance. And I am the One Who accepts repentance, the Most Merciful.”

Quran (Surah Al-Baqarah, Verse 160)

Tawbah makes our Duas more ‘worthy’ of a response

We know from many of the prophet’s Hadith that Allah is more responsive to the Duas and calls of those who are oppressed, travelers, the ones who ask Allah in a state of prostration, the ones who are fasting, and so on. This is because such states bring out humility and humbleness in a person’s heart and Allah thus responds more to people in such states. Many scholars have thus noted that as repentance and Tawbah also bring forth humility and humbleness in a person’s heart, our Duas are more likely to be heard in such a state.

Sincere Tawbah (repentance) leads to forgiveness of ones sins

Both Quran and Hadith are clear that those who repent sincerely to Allah, acknowledging their sins, and commit not to return again to those sins will have their sins forgiven. The Prophet (s) said: “If the servant acknowledges his sin and repents, then Allah accepts his repentance.” (Reported by Muslim, End; Trans. vol. 4, no. 6673)

Parting remarks

Finally, let’s remember that Allah has reminded us repeatedly in the Quran about repentance and that His doors for accepting repentance are always open. All that’s needed from us is to let go of our stubbornness and use the opportunity to turn to Him in repentance. Allah says in the Quran repeatedly:

“Verily, He is the One Who forgives (accepts repentance), the Most Merciful.”

Quran (Surah Al-Baqarah, Verse 37)

He also tells us in the Quran:

Say: “O Ibadee (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.

Quran (Surah Az-Zumar, Verse 53)

The question we ought to ask ourselves is that if we know we are engaged in certain sinful behavior, why wouldn’t we then stop and ask Allah’s forgiveness? As Allah says in the Quran:

Will they not repent to Allah and ask His Forgiveness? For Allah is Oft Forgiving, Most Merciful.

Quran (Surah Al-Maeda, Verse 74)

The journey of a soul after death – Islamic beliefs according to hadith

Al-Bukhari recorded that Al-Bara bin `Azib, may Allah be pleased with him, said that the Messenger of Allah said,
(When the Muslim is questioned in the grave, he will testify that, `La ilaha illallah', and that Muhammad is Allah's Messenger, hence Allah's statement, (Allah will keep firm those who believe, with word that stands firm in this world, and in the Hereafter.) Muslim and the rest of the Group recorded it. Imam Ahmad recorded that Al-Bara bin `Azib said, "We went with the Messenger of Allah to attend a funeral procession of an Ansari man. We reached the grave site when it had not yet been completed. The Messenger of Allah sat, and we sat all around him, as if there were birds hovering above our heads. The Prophet was holding a piece of wood in his hand, poking the ground with it. He next raised his head and said twice or thrice,
(Seek refuge with Allah from the punishment of the grave.) He said next,
(When a believing slave is reaching the end of his term in the life of this world and the beginning of his term in the Hereafter, a group of angels, whose faces are white and as radiant as the sun, will descend onto him from heaven. They will carry with them white shroud from Paradise, and fragrance for enshrouding from Paradise. They will sit as far from him as the sight goes. Then, the angel of death, will come until he sits right next to his head, saying, "O, good and pure soul! Depart (your body) to Allah's forgiveness and pleasure.'' So the soul flows (out of its body), just as the drop flows out from the tip of the jug, and the angel of death captures it. When he captures the soul, they (the group of angels) will not leave it with him for more than an instance, and they will seize it and wrap it in that shroud, and in that fragrance. A most pleasant musk scent ever found on the earth, will flow out of the soul, and the angels will ascend it (to heaven). They will not pass by, but they will say, "Whose is this Tayyib (good) soul'' They (the angels who are ascending the soul) will reply, "Such person, the son of such and such person,'' -- calling him by the best names that he used to be called in the world. They will reach the lower heaven and will ask that its door be opened for him, and it will be opened for them. The best residents of every heaven will then see him to the next heaven, until he is brought to the seventh heaven. Allah, the Exalted and Ever High, will say, "List my servants record in `Illiyyin and send him back to earth, for I have created them from it, and into it I shall return them, and from it I shall bring them out once again.'' The soul will be joined with its body, and two angels will come to him, sit him up and ask him, "Who is your Lord'' He will say, "Allah is my Lord.'' They will ask him, "What is your religion'' He will say, "My religion is Islam.'' They will say to him, "What do you say about this man (Prophet Muhammad) who was sent to you'' He will say, "He is the Messenger of Allah.'' They will ask him, "And what proof do you have about it'' He will say, "I read the Book of Allah (the Qur'an), and had faith and belief in him.'' Then, a caller (Allah) will herald from heaven, "My servant has said the truth. Therefore, furnish him from Paradise, and let him wear from (the clothes of) Paradise, and open a door for him to Paradise.'' So he is given from Paradise's tranquillity and good scent, and his grave will be expanded for him as far as his sight can reach. Then, a man, with a handsome face and handsome clothes and whose scent is pleasant, will come to him, saying, "Receive the glad tidings with that which pleases you. This is the Day which you were promised.'' He will ask him, "Who are you; for yours is the face that carries the good news'' He will reply, "I am your good works.'' He will say, "O Lord! Hurry up with the commencement of the Hour, hurry up with the commencement of the Hour, so I can return to my family and my wealth.'')
فَيَقُولُ اللهُ: اكْتُبُوا كِتَابَهُ فِي سِجِّينٍ فِي الْأَرْضِ السُّفْلَى، فَتُطْرَحُ رُوحُهُ طَرْحًا ثُمَّ قَرَأَ
(And when the disbelieving person is reaching the end of his term in the world and the beginning of his term in the Hereafter, there will descend onto him from heaven angels with dark faces. They will bring with them Musuh, and will sit as far from him as the sight reaches. Then the angel of death will come forward and sit right next to his head, saying, "O impure, evil soul! Depart (your body) to the anger of Allah and a wrath from Him.'' The soul will scatter throughout his body, and the angel of death will seize it as when the thorny branch is removed from wet wool. The angel of death will seize the soul, and when he does, they (the group of angels) will not let it stay in his hand for more than an instance, and they will wrap it in the Musuh. The most putrid smell a dead corpse can ever have on earth will emit from the soul, and the angels will ascend with it. Whenever they pass by a group of angels, they will ask, "Whose is this evil soul'' The angels will respond, "He is such person son of such person,'' -- calling him by the worst names he was known by in the world. When they reach the lowest heaven, they will request that its door be opened for him, and their request will be denied. "For them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of the needle.'' ﴿7:40﴾ Allah will declare, "List his record in Sijjin in the lowest earth.'' The wicked soul will then be thrown ﴿from heaven﴾. "And whoever assigns partners to Allah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place.''﴿22:31﴾ His soul will be returned to his body, and two angels will come to him, sit him up and ask him, "Who is your Lord'' He will say, "Oh, oh! I do not know.'' They will ask him, "What is your religion'', and he will say, "Oh, oh! I do not know.'' They will ask him, "What do you say about this man (Prophet Muhammad) who was sent to you'' He will say, "Oh, oh, I do not know!'' A caller (Allah) will herald from heaven, "My servant has lied, so furnish him with the Fire and open a door for him to the Fire.'' He will find its heat and fierce hot wind. And his grave will be reduced in size, until his bones crush each other. Then, a man with a dreadful face, wearing dreadful clothes and with a disgusting smell emitting from him will come to him, saying, "Receive the glad tidings with that which will displease you! This is the Day that you have been promised.'' He will ask that man, "And who are you, for yours is the face that brings about evil'' He will say, "I am your evil work.'' He will therefore cry, "O, my Lord! Do not commence the Hour(Day of judgement)!'')