Beneficial Knowledge

 Dua after praising Allah and giving salat  o­n the Prophet (SALLALLAHU alayhi wasalam) in the tashahhud at the end of salat. Narrated Faddalah ibn Ubayd (radiAllahu anhu): that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘When anyone of you makes du’a, let him start by glorifying his Lord and praising Him, then let him send blessings upon the Prophet (salAllahu alayhi wasalam), then let him pray for whatever he wants’ [abu Dawud #1481, at-Tirmidhi #3477] In another hadith; Baqiy ibn Mukhallid (radiAllahu anhu) narrated that that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘Every du’a is not responded to until o­ne sends blessings upon the Prophet (salAllahu alayhi wasalam)’ [al-Bayhaqi] In another hadith; Umar (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said: ‘Du’a is detained between the heavens and the earth and no part of it is taken up until you send blessings upon your Prophet (salAllahu alayhi wasalam)’ [at-Tirmidhi #486

The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child, the supplication of the o­ne who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih] During travel supplication is heard by Allah (Subhanahu wa Ta’ala) if the trip is for a good reason, but if the trip is for a bad intention or to perform illegal things (making sins) this will not apply to it.

The Messenger of Allah (salAllahu alayhi wasalam) said to Mua’ad Ibn Jabal (radiAllahu anhu), ‘Beware of the supplication of the unjustly treated, because there is no shelter or veil between it (the supplication of the o­ne who is suffering injustice) and Allah (Subhanahu wa Ta’ala)’ [Sahih Al-Bukhari and Muslim] The prophet (salAllahu alayhi wasalam) declared, ‘Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the o­ne who is oppressed.’ [Ahmad, at-Tirmidhi - Hasan] In another hadith; The Prophet (salAllahu alayhi wasalam) declared: ‘Three du’as are surely answered: The du’a of the oppressed, the du’a of the traveler, and the du’a of the father/mother (upon their child)’ The o­ne who is suffering injustice is heard by Allah (Subhanahu wa Ta’ala) when he invokes Allah (Subhanahu wa Ta’ala) to retain his rights from the unjust o­ne or oppressor. Allah (Subhanahu wa Ta’

Narrated Sahel Ibn Sa’ad (radiAllahu anhu): that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘Two will not be rejected, Supplication when the Adhan (call of prayer) is being called, and at the time of the rain’. [Al-Hakim 2: 114, and Abu Dawud #2540, ibn Majah] ‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’ [reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469] The time of the rain is a time of mercy from Allah (Subhanahu wa Ta’ala) so, o­ne should take advantage of this time when Allah (Subhanahu wa Ta’ala) is having mercy o­n His slaves. In another hadith; ‘When the prayer is called, the doors of the skies are opened, and the du’a is answered’ [al-Tayalisi in his Musnad #2106, al-Sahihah #1413]

Narrated Ubada Bin As-Samit that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘Whomever wakes up at night and says La ilaha illallahu wahdahu la shrika lahu lahulmulku, wa lahul hamdu, wa huwa ala kulli shai’in qadir. Alhamdu lillahi, wa subhanallahi wa la ilaha illallahu, wallah akbir, wa la hawla wala quwata illa billah (none has the right to be worshipped but Allah (Subhanahu wa Ta’ala) He is the o­nly o­ne who has no partners. His is the kingdom and all the praises are for Allah (Subhanahu wa Ta’ala) All the glories are for Allah (Subhanahu wa Ta’ala) And none has the right to be worshipped but Allah (Subhanahu wa Ta’ala) and Allah (Subhanahu wa Ta’ala) is the most Great and there is neither might nor power except with Allah (Subhanahu wa Ta’ala) and then says, Allahumma ighfir li (O Allah! Forgive me) or invokes Allah (Subhanahu wa Ta’ala), he will be responded to and if he makes ablution and performs Salat (prayer), his Salat (prayer) will be accepted. [Sahih al-Bukhari

Jaber (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘Zamzam water is for what it is drunk for.’ [Ahmad 3: 357 and Ibn Majah #3062] This means that when you drink Zamzam water you may ask Allah (Subhanahu wa Ta’ala) for anything you like to gain or benefit from this water such as healing from illness…. etc. Golden Duas Prayers are accepted while drinking zam zam water Wishes are fulfilled  while drinking zam zam water

Anas (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘A supplication made between the Adhan and Iqamah is not rejected.’ [Ahmad, abu Dawud #521, at-Tirmidhi #212, Sahih al-Jami #3408, an-Nasai and Ibn Hibban graded it sahih (sound)]

  When people are sleeping and busy with worldly pleasures Allah (Subhanahu wa Ta’ala) gives the believers an opportunity, or an answer hour if they can fight sleep and invoke Allah (Subhanahu wa Ta’ala) for whatever they need. The Prophet (salAllahu alayhi wasalam) said: ‘There is at night an hour, no Muslim happens to be asking Allah any matter of this world or the Hereafter, except that he will be given it, and this (occurs) every night.’ [Muslim #757]

  The Last Third Of The Night Abu Hurairah (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (Subhanahu wa Ta’ala)) descends to the lowermost heaven and says; “Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?.”‘ [Sahih al-Bukhari, Hadith Qudsi] Amr ibn Absah narrated that the Prophet said: ‘The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.’ [at-Tirmidhi, an-Nasa'i, al-Hakim - Sahih]

When is the “hour of response” on Friday? Shaykh Ibn Baaz, Majallat al-Buhooth, issue no. 34, p. 14   It lasts from after ‘Asr until the sun sets, for those who sit and wait for Maghrib, whether that is in the mosque or at home, making du’aa’ to their Lord, whether they are men or women; whoever does that is more deserving of seeing a response to his or her du’aa’. But men should not pray Maghrib or any other prayer at home unless they have a legitimate shar’i excuse, as is well known from the evidence of sharee’ah. 

‘‘All praise is due to Allaah, Lord of the worlds. May the Prayers and Peace be upon our Prophet Muhammad, and upon his Family and his Companions.  I ask Allaah for the ability to be correct in belief, speech and actions, for myself and for my brothers. Allaah says: ‘‘ And your Lord says: Call upon Me and I will respond to your supplication. Verily those who are too arrogant to worship Me will, enter Hell in humiliation. ’’ [Soorah Ghaafir 40:60] The questioner stated that he did indeed make  du’aa  (supplication) to Allaah - the Mighty and Majestic - but it was not answered by Allaah. So he is in doubt with respect to this noble  aayah  (verse), in which Allaah promises to answer the one who supplicates to Him, and indeed Allaah - the Most Perfect - never breaks His promise. So the clarification of this is that there are certain conditions that need to be fulfilled in order for a supplication to be answered.  These conditions are: Firstly:  Sincerity to Allaah - the Mighty

Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say when he was in distress: " La ilaha illallahul-Azimul-Halim. La ilaha illallahu Rabbul-`Arshil-`Azim. La ilaha illallahu Rabbus-samawati, wa Rabbul-ardi, wa Rabbul-`Arshil-Karim. (None has the right to be worshipped but Allah the Incomparably Great, the Compassionate. None has the right to be worshipped but Allah the Rubb of the Mighty Throne. None has the right to be worshipped but Allah the Rubb of the heavens, the Rubb of the earth, and the Rubb of the Honourable Throne) .'' [Al-Bukhari and Muslim]. Commentary:  The only medicine in a time of distress is the remembrance of Allah Whose Help alone should be sought. This Du`a contains words which glorify Allah and exalt Him far above all else. It is desirable to recite these words when one is in distress as this is exactly what the Prophet (sallallaahu ’alayhi wa sallam) used to recite in such situations.

`Ubadah bin As-Samit (May Allah be pleased with him) said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, " Whenever a Muslim supplicates Allah, He accepts his supplication or averts any similar kind of trouble from him until he prays for something sinful or something that may break the ties of kinship .'' Upon this someone of the Companions said: "Then we shall supplicate plenty.'' The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, " Allah is more plentiful (in responding) .'' [At-Tirmidhi]. Commentary:   We learn from this Hadith that prayer ( supplication ) is beneficial to us in any case, because Almighty Allah either grants the prayer we make, or if the supplication is not being accepted, He removes some future trouble that was destined for us, or He grants us in full in the Hereafter. A Muslim should never feel shy of praying to Allah. In fact, he should persistently pray because there is no end to His Treasures.

Abu Umamah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) was asked: "At what time does the supplication find the greatest response?'' He (sallallaahu ’alayhi wa sallam) replied, " A supplication made during the middle of the last part of the night and after the conclusion of the obligatory prayers .'' [At-Tirmidhi]. Commentary:   " Al-'Akhir '' is the characteristic of " Jauf '' and in the present context it means the late hours of night. " Jauf '' can also mean here " middle '', that is in the later-half of the night. In other words, if the night is divided between two equal parts then it ( Jauf ) would be the middle of the second part. In either case it is the time of the night which in other Ahadith has been termed as the third part of the night. It is the time when Almighty Allah comes to descend on the sky of this world. Prayers are also granted

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam), " The supplication of every one of you will be granted if he does not get impatient and say (for example): `I supplicated my Rubb but my prayer has not been granted '.'' [Al-Bukhari and Muslim]. The narration of Muslim is: " The supplication of a slave continues to be granted as long as he does not supplicate for a sinful thing or for something that would cut off the ties of kinship and he does not grow impatient .'' It was said: "O Messenger of Allah! What does growing impatient mean?'' He (sallallaahu ’alayhi wa sallam) said, " It is one's saying: `I supplicated again and again but I do not think that my prayer will be answered.' Then he becomes frustrated (in such circumstances) and gives up supplication altogether. '' Commentary:  We learn from this Hadith that one should continue beseeching Allah without e

Jabir (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, "Do not invoke curses on yourself or on your children or on your possessions lest you should happen to d o it at a moment when the supplications are accepted, and your prayer might be granted .'' [Muslim]. Commentary:  Almighty Allah always listens to everyone's prayer but He has fixed certain times when He grants more prayers addressed to Him. Therefore, one should never curse oneself or one's own children or one's own business, etc., lest this is done at the time when prayers are accepted by Allah and then one has to regret it all his life.

  Usamah bin Zaid (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, " He who is favoured by another and says to his benefactor: `Jazak-Allah khairan (may Allah reward you well)' indeed praised (the benefactor) satisfactorily. '' [At-Tirmidhi]. Commentary:   If one is unable to return someone's kindness with kindness, he should say, " Jazak-Allahu khairan (may Allah reward you well) .'' This means: " I am unable to reciprocate your kindness. May Allah grant you the best reward for it. '' Obviously there is no match for the reward that one gets from Allah. For this reason the Prophet (sallallaahu ’alayhi wa sallam) said that it was the best of the praise for a benefactor.

The Excellence of Supplicating in one's Absence Allah, the Exalted, says: " And those who came after them say: `Our Rubb! Forgive us and our brethren who have preceded us in Faith .''' (59:10) " And ask forgiveness for your sin, and also for (the sin of) believing men and believing women ''. (47:19) " Our Rubb! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established .'' (14: 41) 1494.  Abud-Darda' (May Allah be pleased with him) reported: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, " Whenever a Muslim supplicates for his (Muslim) brother in his absence, the angels say: `May the same be for you too '.'' [Muslim]. Commentary:   This Hadith makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, &q

Abu Umamah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) made many supplications which we did not memorize. We said to him: "O Messenger of Allah! You have made many supplications of which we do not remember anything.'' He said,  "Shall I tell you a comprehensive prayer? Say: `Allahumma inni as'aluka min khairi ma sa'alaka minhu nabiyyuka Muhammadun sallallahu `alaihi wa sallam. Wa `a`udhu bika min sharri mas-ta`adha minhu nabiyyuka Muhammadun sallallahu `alaihi wa sallam. Wa Antal-Musta`anu, wa `alaikal-balaghu, wa la hawla wa la quwwata illa billah (O Allah, I beg to You the good which Your Prophet Muhammad (sallallaahu ’alayhi wa sallam) begged of You; and I seek refuge in You from the evil where from Your Prophet Muhammad (sallallaahu ’alayhi wa sallam) sought refuge. You are the One from Whom help is sought and Your is the responsibility to communicate (the truth). There is no power or strength except wi

Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, " Recite frequently: `Ya Dhal-Jalali wal-Ikram! (O You, Possessor of glory and honour) .''' [At-Tirmidhi]. Commentary:  This Hadith tells us that one should make abundant use of the words `Ya-Dhal-Jalali wal-Ikram' in his prayer because these words contain the Praise of Allah and mention His Perfect Attributes. Some have said that Al-Jalal and Al-Ikram are Allah's Greatest Name.

  Abud-Darda' (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, " One of Prophet Dawud's supplications was: `Allahumma inni as'aluka hubbaka, wa hubba man yuhibbuka, wal-`amalalladhi yuballighuni hubbaka. Allahumm-aj`al hubbaka ahabba ilayya min nafsi ,  wa ahli ,  wa minal-ma'il-baridi (O Allah! I ask You for Your Love, the love of those who love You, and deeds which will cause me to attain Your Love. O Allah! Make Your Love dearer to me than myself, my family and the cold water) .''' [At-Tirmidhi]. Commentary:   This Hadith contains an inducement for the Love of Allah and highlights the importance of those who are devoted to Allah and their good deeds because it is the virtuous deeds which are a means of attaining the Love of Allah and His Nearness.

 Shahr bin Haushab reported: I asked Umm Salamah (May Allah be pleased with her), "O Mother of the Believers! Which supplication did the Messenger of Allah (sallallaahu ’alayhi wa sallam) make frequently when he was in your house?'' She said: "He (sallallaahu ’alayhi wa sallam) supplicated frequently: ` Ya muqallibal-qulubi, thabbit qalbi  ` ala dinika (O Controller of the hearts make my heart steadfast in Your religion) .'' [At-Tirmidhi]. Commentary:   Steadfastness in religion is the conduct of great men, which cannot be acquired without the special Grace of Allah. There occur many turns in a person's life when he becomes slack or negligent in religious matters or when he deviates from the course prescribed by religion. This prayer has outstanding importance for such people who are faced with such a situation. They should recite this prayer very frequently. In fact they should make its recitation a permanent feature.

 Abul-Fadl Al-`Abbas bin `Abdul-Muttalib (May Allah be pleased with him) reported: I asked the Messenger of Allah (sallallaahu ’alayhi wa sallam) to teach me a supplication. He (sallallaahu ’alayhi wa sallam) said, " Beg Allah for safety (from all evils in this world and in the Hereafter) .'' I waited for some days and then I went to him again and asked him: "O Messenger of Allah Teach me to supplicate something from Allah.'' He said to me,  "O Al-`Abbas, the uncle of Messenger of Allah! Beseech Allah to give you safety (Al-a'fiyah ) in this life and in the Hereafter .'' (Allahumma innee as-alukal Aafiyata Fidduniya wal akhirati) [At-Tirmidhi]. Commentary:   The prayer for " Al-a' fiyah '' includes peace and safety of one's religion and one's welfare in this world as well as in the Hereafter. This is also a very comprehensive prayer.

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to supplicate: " Allahumma inni a`udhu bika minal-ju ` i, fa-innahu bi'sad-daji ` u; wa a`udhu bika minal-khiyanati, fa-innaha bi'satil-bitanah' [O Allah! I seek refuge in You from hunger; surely, it is the worst companion. And I seek refuge in You from treachery; surely, it is a bad inner trait] .'' [Abu Dawud].

Imran bin Husain (May Allah be pleased with them) reported:  The Prophet (sallallaahu ’alayhi wa sallam) taught my father two statements to recite in his Du`a. These are: "Allahumma al-himni rushdi ,  wa a`idhni min sharri nafsi ( O Allah! Inspire in me guidance and deliver me from the evils within myself) .'' [At-Tirmidhi]. Commentary:   " Al-Hidayah '' ( guidance ) means the ability to do good deeds. It is an indication of the right course for every action. " Deliver me from the evils within myself '' refers to the desires of the baser self which ruin both the worldly and religious life. How to achieve happiness? Islamic medicine Prayer for Hidayah, Guidance, Straight path,Good deeds, Righteousness, Piety, Right path, Right way of Life and Dua for protection from Evils of Nafs,  Evils of Self, Bad deeds,Bad Nafs, Wrong Deeds, Sin, Evil Deeds

Ali (May Allah be pleased with him) reported:  A slave who had made a contract with his master to pay for his freedom, came to me and said: "I am unable to fulfill my obligation, so help me.'' He said to him: "Shall I not teach you a supplication which the Messenger of Allah (sallallaahu ’alayhi wa sallam) taught me? It will surely prove so effective that if you have a debt as large as a huge mountain, Allah will surely pay it for you. Say:  `Allahumm-akfini bihalalika `an haramika, wa aghnini bifadlika `amman siwaka (O Allah! Grant me enough of what You make lawful so that I may dispense with what You make unlawful, and enable me by Your Grace to dispense with all but You) .'' [At-Tirmidhi]. Commentary:  It is important to recite this Du`a in order to seek Allah's Help in paying one's debts and in avoiding to beg of people.

Anas (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to supplicate: " Allahumma inni a`udhu bika minal-barasi, wal-jununi, wal-judhami, wa sayyi'il-asqami' (O Allah! I seek refuge in You from leucoderma, insanity, leprosy and evil diseases). '' [Abu Dawud]. Commentary:   Leucoderma is a disease which gives rise to the appearance of white spots on the skin of body. Leprosy is a disease which renders one's organs invalid. Madness is mental disorder. All these are very dangerous diseases. The Prophet (sallallaahu ’alayhi wa sallam) has sought Allah's Protection against these and other diseases like paralysis, diabetes, facial paralysis, cancer, blindness, etc. May Allah save us from all such diseases. READ THE FOLLOWING DUA THREE TIMES IN THE MORNING AND EVENING

Shakal bin Humaid (May Allah be pleased with him) reported: I asked: "O Messenger of Allah, teach me a prayer.'' He (sallallaahu ’alayhi wa sallam) said, " Say: Allahumma inni a`udhu bika min sharri sam`i ,  wa min sharri basari ,  wa min sharri lisani ,  wa min sharri qalbi ,  wa min sharri maniyyi  ( O Allah! I seek refuge in You from the evils of my hearing, the evils of my seeing, the evils of my tongue; the evils of my heart and the evils of passions) .'' [Abu Dawud and At-Tirmidhi]. Commentary:   The evil mischief of ears lies in lending them to lies, calumnies, backbiting and other forbidden things (music etc.), or closing the ears to the truth. The mischief of eyes lies in finding faults with people, looking at what is forbidden to look at, and ignoring the Signs of Allah scattered everywhere in the universe. The mischief of the heart lies in occupying one's heart with the love of anyone else other than Allah. " Mani '' ( semen ) is

  Ziyad bin `Ilaqah reported: My uncle Qutbah bin Malik (May Allah be pleased with him) said that the Prophet (sallallaahu ’alayhi wa sallam) used to supplicate: " Allahumma inni a`udhu bika min munkaratil-akhlaqi, wal-a`mali, wal-ahwa`i (O Allah! I seek refuge in You from undesirable manners, deeds, and aspirations) .'' [At-Tirmidhi]. Commentary:   The prayer is recited to seek Allah's Help in shunning bad manners and observing good manners and righteous deeds.

`Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to supplicate: " Allahumma inni a`udhu bika min fitnatin-nari, wa `adhabin-nari, wa min sharril-ghina wal-faqri (O Allah! I seek refuge in You from the trials and the torment of the Fire and from the evils of wealth and poverty) .'' [Abu Dawud and At-Tirmidhi]. Commentary:   " The evils of wealth '' signify that one becomes so captivated by wealth that in his struggle to acquire it, he fails to discriminate between the lawful and the unlawful, or one may become proud and arrogant on account of his riches. The evils of poverty that one loses hope of Allah's Mercy and Compassion, or shows resentment against his fate and the Will of Allah, or deviates from the principles and requirements of integrity and honesty.

Zaid bin Arqam (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) would supplicate: " Allahumma inni a`udhu bika minal-`ajzi wal-kasali, wal-bukhli wal-harami, wa `adhabil-qabri. Allahumma ati nafsi taqwaha, wa zakkiha Anta khairu man zakkaha, Anta waliyyuha wa maulaha. Allahumma inni a`udhu bika min `ilmin la yanfau`, wa min qalbin la yakhsha`u, wa min nafsin la tashba`u, wa min da`watin la yustajabu laha` [O Allah! I seek refuge in You from the inability (to do good), indolence, cowardice, miserliness, decrepitude and torment of the grave. O Allah! Grant me the sense of piety and purify my soul as You are the Best to purify it. You are its Guardian and its Protecting Friend. O Allah! I seek refuge in You from the knowledge which is not beneficial, and from a heart which does not fear (You), and from desire which is not satisfied, and from prayer which is not answered] .'' [Muslim]. Commentary:   This Hadith contains the pra

Free online courses from Harvard University: Data Science, IT, Leadership, Health, Humanities,... `Abdullah bin `Umar (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to supplicate thus: " Allahumma inni a`udhu bika min zawali ni`matika, wa tahawwuli `afiyatika, wa fuja'ati niqmatika, wa jami ` i sakhatika (O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You) .'' [Muslim]. Commentary:  This is also a very comprehensive prayer. Allah has blessed man with innumerable gifts. One becomes conscious of them when one is deprived of any of them, hence it is said that the value of a blessing is realized at its loss. For eyes, ears, tongue, health, property, children and such countless blessings, we owe gratitude to Allah. In the prayer cited in this Hadith, one entreats Allah not to deprive of any blessing given to him.

`Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to supplicate (in these words): " Allahumma inni audhu bika min sharri ma `amiltu, wa min sharri ma lam a`mal (O Allah! I seek refuge in You from the evil of that which I have done and the evil of that which I have not done) .'' [Muslim]. Commentary:   This prayer is also very comprehensive. Sometimes a person does a virtuous deed but it is tainted with slight hypocrisy or pride. It is an element which destroys even the most virtuous deeds. It is this mischief against which Allah's Protection has been sought through this prayer.

Abu Musa (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to supplicate: " Allahumm-aghfir li khati ' ati ,  wajahli ,  wa israfi fi amri ,  wa ma Anta a`lamu bihi minni .  Allahumm-aghfir li jiddi wa hazli ,  wa khata'i wa `amdi ,  wa kullu dhalika `indi .  Allahumm-aghfir li ma qaddamtu wa ma akhkhartu, wa ma asrartu, wa ma a`lantu, wa ma Anta a`lamu bihi minni .  Antal-Muqaddimu, wa Antal-Mu'akhkhiru; wa Anta `ala kulli shai'in Qadir (O Allah! Forgive my errors, ignorance and immoderation in my affairs. You are better aware of my faults than myself. O Allah! Forgive my faults which I committed in seriousness or in fun deliberately or inadvertently. O Allah! Grant me pardon for those sins which I committed in the past and I may commit in future, which I committed in privacy or in public and all those sins of which You are better aware than me. You Alone can send whomever You will to Jannah, and You Alone can send whomeve

Free online courses from Harvard University: Data Science, IT, Leadership, Health, Humanities,... Abu Bakr As-Siddiq (May Allah be pleased with him) reported: I requested the Messenger of Allah (sallallaahu ’alayhi wa sallam) to teach me a supplication which I could recite in my Salat (prayer). Thereupon he said, " Recite: `Allahumma inni zalamtu nafsi zulman kathiran, wa la yaghfirudh-dhunuba illa Anta, faghfir li maghfiratan min `indika, warhamni ,  innaka Antal-Ghafur-ur-Rahim (O Allah! I have considerably wronged myself. There is none to forgive the sins but You. So grant me pardon and have mercy on me. You are the Most Forgiving, the Most Compassionate) .''' [Al-Bukhari and Muslim]. Commentary:  It is desirable to recite this prayer in Salat after Tashahhud and before Taslim. One can also recite it at all other times also.

 Anas (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to supplicate: " Allahumma inni a`udhu bika minal-ajzi wal-kasali, wal-jubni wal-harami, wal-bukhli, wa a`udhu bika min `adhabil-qabri, wa a`udhu bika min fitnatil-mahya wal-mamat [O Allah! I seek refuge in You from helplessness (to do good), indolence, cowardice, senility, and miserliness; and I seek Your Protection against the torment of the grave and the trials of life and death] .'' Another narration adds: " wa dala`id-daini wa ghalabatir-rijal (And from the burden of indebtedness and the tyranny of men) .'' [Muslim].

`Ali (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said to me, "Recite: ` Allahumma-hdini wa saddidni  ( O Allah! Direct me to the Right Path and make me adhere to the Straight Path).'' Another narration is: `Allahumma inni as'aluk-alhuda was-sadad (I beg You for guidance and uprightness) .'' [Muslim]. Commentary:  "As-Sadad'' means correctness and uprightness. Here, it signifies " please grant me the ability to do everything in a correct manner '', that is in accordance with the practice of the Prophet (sallallaahu ’alayhi wa sallam). Some scholars of Hadith have interpreted it as steadfastness and moderation. Both interpretations accord well with its original meanings.

  Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) used to say: " Allahumm-aslih li diniyalladhi huwa `ismatu amri ,  wa aslih li dunyaya-llati fiha ma`ashi ,  wa aslih li akhirati-llati fiha ma`adi ,  waj`alil-hayata ziyadatan li fi kulli khair, waj`alil-mauta rahatan li min kulli sharrin (O Allah, make my religion easy for me by virtue of which my affairs are protected, set right for me my world where my life exists, make good for me my Hereafter which is my resort to which I have to return, and make my life prone to perform all types of good, and make death a comfort for me from every evil) .'' [Muslim]. Commentary:   This is a very comprehensive prayer which simply means: " O Allah! Help me spend all my life in complete devotion to You, doing what You like and avoiding what You dislike .''

  Abu Hurairah (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, " Seek refuge in Allah against the turmoils, attacks of misfortunes, and evil of judgement and joys of the enemies .'' [Al-Bukhari and Muslim]. Commentary:   The trouble of a trial which is unbearable for a person and from which he does not have the power to rid himself is called ( juhd al-bala' ), translated here as ` turmoils '. Some people are of the opinion that it is synonymous with poverty combined with abundant children. But Al-Hafiz Ibn Hajar is of the view that it is only one of the several kinds of "Troubles of a Trial.'' "Ash-Shaqa' is the opposite of good fortune, that is, to pray for protection from misfortune. No Decision of Allah is wrong but some of His Decisions may be harmful for certain people while others are beneficial for them. This means that their goodness or badness is related to persons. What it signifies is th

 `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) supplicated: " Allahumma musarrifal-qulubi, sarrif qulubana `ala ta`atika (O Allah! Controller of the hearts, direct our hearts to Your obedience) .'' [Muslim]. Commentary:   This is a very important prayer because through it one seeks steadfastness in virtue. Everybody's heart is always open to troubles, turmoil and ordeals and he is drifting from one situation to the other. If he is not supported by Allah, he can deviate from the Right Path at any moment. For this reason, he has been required to pray to Allah to save his heart from turning towards evils and keep it towards Allah, because it is He Alone Who is Capable of controlling hearts.

  Tariq bin Ashyam (May Allah be pleased with him) reported: Whenever a man entered the fold of Islam, the Prophet (sallallaahu ’alayhi wa sallam) would show him how to perform Salat and then direct him to supplicate: " Allahumm-aghfir li ,  warhamni, wa-hdini ,  wa `afini ,  warzuqni  ( O Allah! Forgive me, have mercy on me, guide me, guard me against harm and provide me with sustenance and salvation) .''' [Muslim].       In another narration Tariq said: A man came to the Prophet (sallallaahu ’alayhi wa sallam) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?'' He (sallallaahu ’alayhi wa sallam) said, " Say: `Allahumma-ghfir li ,  warhamni ,  wa `afini ,  warzuqni  ( O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter .''

`Abdullah bin Mas`ud (May Allah be pleased with him) reported: The Prophet (sallallaahu ’alayhi wa sallam) used to supplicate: " Allahumma inni as'alukal-huda, wat-tuqa, wal-`afafa, wal-ghina (O Allah! I beseech You for guidance, piety, chastity and contentment) .'' [Muslim]. Commentary:  " Guidance '' means guidance towards virtue which one needs at every step. The ability to do good and steadfastness on the Right Path is also covered by the term guidance. To comply with the Orders of Allah and to prevent oneself from what He has forbidden is Taqwa ( fear of Allah ), the importance of which needs no elaboration. `Affaf  is prevention from sins. It also means evasion from seeking help from others. Ghina  means riches which makes one independent of others so much so that all one's hopes are centered on Allah Alone. The prayer quoted in this Hadith is very comprehensive indeed.

  Anas (May Allah be pleased with him) reported: The supplication most often recited by the Prophet (sallallaahu ’alayhi wa sallam) was: " Allahumma atina fid-dunya hasanatan, wa fil-akhirati hasanatan, wa qina `adhab-annar (O our Rubb! give us in this world that which is good and in the Hereafter that which is good, and save us from the punishment of the Fire) .''' [Al-Bukhari and Muslim]. In the narration of Muslim it is added that whenever Anas supplicated, he used to beseech Allah with this Du`a. Commentary:  It is desirable to recite this Du`a which is mentioned in the Qur'an (2:201) and which comprehends all that is good both in this life and the Hereafter. The Prophet (sallallaahu ’alayhi wa sallam) made it a habit to recite this Du`a, and the Companions were eager to follow him in all his words and actions.

`Aishah (May Allah be pleased with her) reported:  The Messenger of Allah (sallallaahu ’alayhi wa sallam) liked comprehensive supplications or (Al-Jawami` - i.e., supplications with very few words but comprehensive in meanings), and discarded others . [Abu Dawud].

Supplication and invocation is Ibaadah(worship) An-Nu`man bin Bashir (May Allah be pleased with them) reported: The Prophet (sallallaahu ’alayhi wa sallam) said, " Du`a (supplication) is worship .'' [Abu Dawud]. Commentary:   What is prayer but an expression of one's humbleness and helplessness before Allah. The expression of one's weakness, inferiority and lowliness before the Infinite Power and Might of Allah is in fact the essence of worshipping Him. For this reason, prayer has been regarded as the essence of worship. Thus, prayer is reserved for Him Alone and it should not be addressed to anyone else in any case. Al-Qadi `Iyad said that Du`a is that act of worship which alone deserves to be referred to as `Ibadah, or worship, because when one observes it, one in fact shows drawing near to Allah, utter dedication to Him and rejection of all that He does not like and approve.

Allah, the Exalted, says: " And your Rubb(Lord) said: `Invoke Me, [i.e., believe in My Oneness (Islamic Monotheism)] (and ask Me for anything) I will respond to your (invocation) . ''' (40:60) " Invoke your Rubb (Lord)  with humility and in secret. He likes not the aggressors. '' (7:55) " And when My slaves ask you (O Muhammad (sallallaahu ’alayhi wa sallam)) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). '' (2:186) " Is not He (better than your gods) Who responds to the distressed one, when he calls on Him, and Who removes the evil ?'' (27:62)

 THE BEST TIMES FOR DUA,INVOCATION AND SUPPLICATION When the servant combines with his supplication, the presence of the heart and its being attentive and devoting itself solely to Allaah, sincerely asking Him for the desired matter, doing so at one of the six times when the supplication is more likely to answered - these being: 1) The last third of the night. 2) At the time of the adhaan. 3) Between the adhaan and iqaamah. 4) At the ends of the prescribed prayers. 5) The last hour after the prayer Asr on Friday. Alongside this the servant appends to this fear and reverence in the heart, beseeching his Lord in a state of humility and submissiveness. He faces the Qiblah and is in a state of purity, he raises his hands to Allaah and begins by praising and extolling Him, then he invokes peace and blessings upon Muhammad, His servant and Messenger (sallallaahu ’alayhi wa sallam). He precedes mentioning his need by seeking forgiveness from Allaah and then he earnestly and si

In Saheeh Muslim from the hadeeth of Abu Hurayrah that the Messenger of Allaah (sallallaahu ’alayhi wa sallam) said, "the supplication of the servant will always be answered provided that he does not supplicate for something sinful or supplicate to sever the ties of kinship(Breaking relationship with relatives) and provided that he is not impatient." It was asked, "O Messenger of Allaah, what is impatience?" He replied, "he says: 'I have supplicated and supplicated but I have not received an answer' then he becomes frustrated and leaves off supplicating." [Saheeh Muslim [ Eng. Trans. 4/1430 no. 6595]]

From the reasons that prevent the servant from attaining the fulfillment of the supplication is his being hasty and impatient, so when the answer is delayed or slow in coming he becomes frustrated and gives up supplicating. This person is like the one who sows a seed or plants a flower, watering it and tending to it, then when it is delayed in appearing or flowering he leaves it and neglects it. In Saheeh Bukhaaree from the hadeeth of Abu Hurayrah that the Messenger of Allaah (sallallaahu ’alayhi wa sallam) said, "your supplications will be answered as long as you are not impatient by saying, 'I have supplicated to my Lord but He has not answered.'" [Saheeh Bukhaaree [ Eng. Trans. 8/236 no. 352]] In the Musnad of Ahmad from the hadeeth of Anas that the Messenger of Allaah (sallallaahu ’alayhi wa sallam) said, "the servant will always be in a state of good as long as he is not impatient." They asked, "how is he impatient?" He replied, "

Hadeeth of Thawbaan from the Prophet (sallallaahu ’alayhi wa sallam) that he said, "nothing but supplication averts the decree and nothing but righteousness increases the life-span. Indeed a person is deprived of provision due to performing sins." [Mishkaat al-Masaabeeh [Eng. Trans. 2/1026]. Reported by Ahmad [5/277, 280], ibn Maajah [chpt. 10, no.90], al-Haakim [1/493], ibn Abee Shaybah [10/441], ibn Hibbaan [no. 1090], al-Baghawee [6/13] and al-Qudaa`ee [no. 831].

Al-Haakim reports from the hadeeth of Aa`ishah (RA) that the Messenger of Allaah (sallallaahu ’alayhi wa sallam) said, "caution is of no avail against the decree but supplication benefits those things that have occurred and have not yet occurred. For indeed while the tribulation is descending the supplication meets it and they remain struggling with one another until the Day of Judgement." [Reported by al-Haakim [1/492], at-Tabaraanee in 'al-Awsat' [no. 4615] and in 'ad-Du`aa' [no. 33], al-Bazzaar [3/29], al-Khateeb in his 'Taareekh' [8/453] and ibn al-Jawzee in 'al-Waahiyaat' [no. 1411] Refer to: 'Saheeh al-Jaami' [2/1279 no. 7739].] He also reports the hadeeth of ibn Umar from the Messenger of Allaah (sallallaahu ’alayhi wa sallam) that he said, "supplication brings about benefit to those things that have occurred and those things that have not yet occurred. So devote yourselves to supplication O servants of Allaah!&quo

Importance of Dua, supplication and invocation in Islam Allah is angry with him who does not supplicate to Him. Please Click Here

Why our supplication and invocation is not accepted? Dead Hearts and Empty Supplications – Sayings of the Salaf It is reported that Ibrâhîm b. Adham (d162H) – Allâh have mercy on him – once passed through the market of Basrah. People gathered around him and asked: O Abû Ishâq, Allâh the Exalted says in his Book. ‘Call on me, I will answer your prayers’, but we have been calling on Him for a long time and He does not answer our prayers. [Ibrâhîm] replied, “O people of Basrah, your hearts have died in respect to ten things: First, you know Allâh but you do not give Him His rights; Second, you have read Allâh’s Book but you do not act by it; Third, you claim to love Allâh’s Messenger – Allâh’s peace and blessings be upon him – yet you abandon his Sunnah; Fourth, you claim to be enemies to Shaytân but you conform to [his ways]; Fifth, you say you love Paradise yet you do not work for it; Sixth, you say you fear The Fire yet you put yourselves closer to it [by sinning]; Seventh, you