Three kinds of people on the day of Judgement

How to achieve happiness?

Islamic medicine

The allies of Allah are of two levels: forerunners those who brought near - and those of the right hand who act in moderation. Allah, the Exalted says reminding the Day of Judgement: 

"And you (all) will be in three kinds (i.e separate groups). So those on the Right Hand and Who will be those of the Right Hand? And those on the Left Hand and who will be those on the Left Hand? And those foremost will be foremost in Paradise. They will be those nearest to Allah." [Holy Quran Soorah al-Waqiyah (56): 8-12]

And again Allah says in the end of the same Soorah: "Then, if the dying person be of the Muqarraboon (those brought near to Allah.) (There is for him) rest and provision, and a Garden of delights (Paradise). And if he be of those on the Right Hand. Then there is safety and peace for those on the Right Hand. But if he be of the denying then for him is entertainment with boiling water. And burning in Hell-Fire." [(56): 88-94]

Jinn and Human Sickness

How to achieve happiness?

Islamic Medicine

Tags; Three groups of people on day of judgement; Consequences of three groups people on day of judgement; People will be divided into three groups on the day of judgement

The meaning and importance of Odedience to Allah

"O you who believe! Obey Allah and Obey the Messenger and make not vain your deeds." [Soorah Muhammad (47): 33]


"He who obeys the Messenger had obeyed Allah" [Soorah An-Nisa (4): 80]


He also says: "Whatsoever the Messenger gives you take it and whatsoever he forbids you refrain from it."

Who will be resurrected blind on the day of Judgement?

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How to achieve happiness?

Islamic medicine

"Whoever turns away from the reminder of the Merciful, we will assign to him a devil, who will be a partner to him." [(43): 36]

Jinn and Human Sickness

The reminder is the reminder with which He sent His Messenger such as the Qur'aan. So, whoever does not believe in the Qur'aan, and all the information contained therein, has turned away from it, and so is assigned a shaitaan. He turns himself as blind from the Book of Allah and Allah will turn him blind on the Day of Judgment:


"And whoever turns away form my reminder will have an oppressive, restricted life, and We will resurrect him on the Day of Qiyamah: blind. He will say: "Oh my Lord! Why have you resurrected me blind, while I used to see?" (Allah) will say: "Just as My verses came to you and you forgot them, today you are forgotten." [Soorah Ta-Ha (20): 124-126

Islamic Medicine

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The Prophet (ﷺ) said, “Whoever guides someone to goodness will have a reward like one who did it.”

( Ṣaḥīḥ Muslim)

The Prophet (ﷺ) said, "Convey (my teachings) to the people even if it were a single verse." 

( Saheeh Bukhari)

The Prophet (ﷺ) said, "By Allah, that Allah guides a man through you is better for you than a herd of expensive red camels."

(Ṣaḥīḥ al-Bukhārī)

The Prophet (ﷺ) said, "When the human being dies, his deeds end except for three: ongoing charity, beneficial knowledge, or a righteous child who prays for him."

(Ṣaḥīḥ Muslim).

Essential Condition for Iman

"Say: We believe in Allah and in that which has been sent to us and in that which was sent to Ibrahim, and Ismail and Ishaq and Ya'qub, and the tribes and that which was given to Moosa and Isa and that which was given to the Prophets form their Lord. We do not differentiate between any of them, and we submit to Allah. And so, if they believe in that which you believe, they have achieved guidance, but if they turn away, they are surely in rebellion. Allah will suffice you against them and He is the all-hearing, the all-knowing." [Soorah al-Baqarah (2): 136-137]

"The Prophet has believed in that which is sent to him from his Lord as have the believers. All of them believe in Allah, His angels, His books and His Messengers. We do not differentiate between any of His messengers, and they say: "We hear and we obey. (We seek)Your forgiveness, our Lord to You is the return (of all). Allah does not burden any soul beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned." [Soorah Baqarah (2): 285-6]

"This is a book in which there is no doubt, a guidance for those who are pious. Those who believe in the unseen, establish prayer, and spend out of what We have provided for them. Those who believe in that which was sent down to you and that which was sent down to those before you, and certainly of faith in the existence of the Hereafter. Such are on a true guidance from their Lord, and such are the successful." [Soorah al-Baqarah (2): 1-5]

Thus, a necessary component of faith (eeman) is to believe that Muhammad (Peace and blessings of Allah be upon him) is the seal of the prophets, and there is no prophet after him, and that Allah sent him to all of the two possessors of free will: humans and jinns.

Who has complete Iman?

Prophet Muhammad (Peace and blessings of Allah be upon him) said "The most dependable handhold on faith is: love for the sake of Allah and hatred for the sake of Allah." [At-Tirmidhee]

Prophet Muhammad (Peace and blessings of Allah be upon him) said "Whoever loves for Allah, hates for Allah, gives for Allah, and withholds for Allah, has sought the completion of his faith." [Abu Dawood]

Who will get rewards in this world and hereafter?

Those who believe and used to fear Allah much (i.e. have Taqwa - piety). For them are glad tidings in this life and the Hereafter…" [Holy Quran,SurahYunus (10): 62]

Tradition of predecessors or destruction

"We have made the devils allies of those who do not believe; those who commit outrages and then say: "We found our predecessors on this (tradition)" Surely they have taken the devils as allies instead of Allah, and they think that they are on guidance" [Soorah Al-A'raf (7): 27-28]

Who will go in hell forever?

As for those who disbelieve, their allies are the taaghoot who take them out of the light and into the darkness. Those are the people of fire, and they will be in it forever." [Soorah Baqarah (2): 257]

Allah is the protector of Believer

"Allah is the protector (ally) of those who believe, He takes them out of darkness into light." [Soorah Baqarah (2): 257]

Reward of reciting Surah Ikhlas in salah.

Messenger of Allah (Peace and blessings of Allah be upon him) appointed a man in charge of an army unit who led them in Salat (prayer); he always concluded his recitation with Surat Al-Ikhlas: "Say (O Muhammad (Peace and blessings of Allah be upon him): 'He is Allah, (the) One. Allah-us-Samad (Allah - the Self-Sufficient). He begets not, nor was He begotten. And there is none equal or comparable to Him.''' (112:1-4) Upon their return to Al-Madinah, they mentioned this to Messenger of Allah (Peace and blessings of Allah be upon him), who said, "Ask him why he does so?'' He was asked and he said, "This Surah contains the Attributes of Allah, the Gracious, and I love to recite it. Messenger of Allah (Peace and blessings of Allah be upon him) then told them, "Tell him that Allah loves him".
[Al-Bukhari and Muslim].

Commentary:  We learn from the Hadith the following:

1. The Companions always rushed to the Prophet (Peace and blessings of Allah be upon him) to ask his opinion about anything they noticed strange to them.

2. The superiority of Surat Al-Ikhlas as it clarifies points of Tauhid.

Greatest Reward : Love of Allah

The Prophet (Peace and blessings of Allah be upon him) said, 

"When Allah loves a slave, calls out Jibril and says: `I love so-and-so; so love him'. Then Jibril loves him. After that he (Jibril) announces to the inhabitants of heavens that Allah loves so-and-so; so love him; and the inhabitants of the heavens (the angels) also love him and then make people on earth love him".
[Al-Bukhari and Muslim].

 Another narration of Muslim is: 

Messenger of Allah, (Peace and blessings of Allah be upon him) said: 

"When Allah loves a slave, He calls Jibril (Gabriel) and says: `I love so-and-so; so love him.' And then Jibril loves him. Then he (Jibril) announces in the heavens saying: Allah loves so-and-so; so love him; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him. And when Allah hates a slave, He calls Jibril and says: `I hate so-and-so, so hate him.' Then Jibril also hates him. He (Jibril) then announces amongst the inhabitants of heavens: `Verily, Allah hates so-and-so, so you also hate him.' Thus they also start to hate him. Then he becomes the object of hatred on the earth also".
[Al-Bukhari and Muslim].

Commentary:  This Hadith mentions the reward of love for the sake of Allah. A person who loves for the sake of Allah is not only loved by Allah but also by the inhabitants of the earth as well as the heavens. On the other hand, those who are hated by Allah are also hated by the inhabitants of the earth and the heavens. It must be borne in mind that they alone remain popular in this world who are righteous by nature - who strictly maintain the distinction between the lawful and the unlawful (Ma`ruf and Munkar). But those whose nature is defected by constant sins, cease to distinguish between right and wrong and lose their credibility. They generally hate the pious persons for the reason that every category of people loves and likes people of its own kind.

Significance of Obligatory (Fard) acts and Voluntary (Nawaafil) acts in Islam

Messenger of Allah (Peace and Blessings of Allah be upon him) said, 

"Allah, the Exalted, has said: `I will declare war against him who treats with hostility a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (voluntary prayers or doing extra deeds besides what is obligatory) until I love him, (so much so that) I become his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his leg with which he walks; and if he asks Me something, I will surely give him, and if he seeks My Protection (refuge), I will surely protect him".
[Al-Bukhari]

Commentary:  This Hadith tell us the status and distinctive signs of the favoured men of Allah. The Noble Qur'an has defined them  as:

"Those who believed (in the Oneness of Allah) and used to fear Allah much (by abstaining from evil deeds and sins and by doing righteous deeds)". (10:63).

According to this definition, every believer who really fears Allah is a favoured of Allah.

This Hadith brings about the following Three points:

Firstly, the love of those whom Allah loves entail the love of Allah, and hating them entails the hatred of Allah..

Secondly, when a true Muslim acquires nearness and love of Allah by means of performing religious obligations, supererogatory and voluntary prayers, Allah then becomes his special helper and protects his limbs and organs and does not let them work for His disobedience. Then he does not use any part of his body for things which are disliked by Him. According to the Hadith, a true pious man likes and adopts what is liked by Allah, and avoids all such things which are not liked by Him.

Thirdly, the performance of the obligatory acts of worshipping has the first and foremost importance for attaining the pleasure of Allah because their fulfillment is liked the most by Allah and also because they furnish the foundation, on which the edifice of Islam is built. As we cannot think of a building without foundation, similarly, we cannot think of voluntary worship without fulfilling the basic obligations. The fact is that one who neglects them ceases to be a Muslim. This is the reason for the severe warnings of Allah to those who default on this account. Those who neglect voluntary prayers have not been given any warning. It is, however, true that their performance in addition to the obligatory ones increases lustre of obligations. Nawafil (voluntary acts of worship) help one to attain the exalted place of being loved by Allah by virtue of which one is endowed with the special Help of Allah.

Allah will bring people who will love and obey Him.

"O you who believe! Whoever from among you turns back from his religion (Islam), Allah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the way of Allah, and never afraid of the blame of the blamers. That is the Grace of Allah which He bestows on whom He wills. And Allah is All-Sufficient for His creatures' needs, All-Knower.'' (Holy Quran 5:54)